God Has Brought His Glory to the East

God gave His glory to Israel then moved it away from there,bringing the Israelites and bringing all men to the East.God has led them all to the light,so that they may be reunited and associate with light,no longer have to search, search for the light.

Who is my Lord

Liu Zhizhong is a pastor at a local house church in China. He's been a believer for over 30 years, and has constantly maintained that "The Holy Bible is inspired by God," "The Holy Bible represents God, believing in God is believing in the Bible, believing in the Bible is believing in God."

Faith in God

Yu Congguang is a gospel preacher from the Church of Almighty God. Because he was pursued by the CCP government while preaching the gospel, he fled to the mountain and got help from Zheng Xun, a co-worker of the local house church.

XiaoZhen's Story

Xiao Zhen used to be a pure, kind-hearted Christian, who always treated her friends sincerely. However, when it was to their benefit, her former friends became her enemies.

The Mystery of GodLiness

Lin Bo’en had believed in the Lord for decades and was a senior preacher. Ever since his acceptance of Almighty God, Christ of the last days, he had been confronted with the condemnation and rejection of the pastors, elders, and antichrist forces in the religious world and was eventually expelled from the religion.

Showing posts with label Faith. Show all posts
Showing posts with label Faith. Show all posts

Friday, September 15, 2017

Praise and Worship "Chinese Gospel Choir Episode 17"

Praise and Worship "Chinese Gospel Choir Episode 17"



💎 💎 Having composed beautiful music out of God’s words, God’s chosen people are singing the wondrous deeds of the Creator with their hearts and extolling the righteous and holy disposition of God.💎 💎

🎉 Praise and Worship "Chinese Gospel Choir Episode 17"

Introduction:
The Chinese Choir Episode 17 of the Church of Almighty God starts in a quiet and solemn atmosphere. A sonorous and powerful hymn, The Symbol of God’s Disposition, extols God’s righteous and holy disposition and His just, good and beautiful substance, singing out the reverence and admiration of God’s chosen people for the Creator. Following that, God’s chosen people sing loudly All Will Be Accomplished by God’s Words, in praise of God’s victory over Satan and the accomplishment of His six-thousand-year management plan!
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Listen! God’s chosen people are testifying to God’s disposition and the authority of His words through their singing. The Chinese Choir Episode 17 of the Church of Almighty God will feast your eyes on a brilliant performance.





Having composed beautiful music out of God’s words, God’s chosen people are singing the wondrous deeds of the Creator with their hearts and extolling the righteous and holy disposition of God.





An audiovisual feast is here to fulfill your heart’s desire!

Only the work of God in the flesh among man truly accomplishes the fact of God’s being and living together with man. Only this work fulfills man’s desire to behold the face of God, witness the work of God, and hear the personal word of God” (The Word Appears in the Flesh).

The incarnate God brings to an end the age when only the back of Jehovah appeared to mankind, and also concludes the age of mankind’s belief in the vague God. In particular, the work of the last incarnate God brings all mankind into an age that is more realistic, more practical, and more pleasant” (The Word Appears in the Flesh).


Praise and Worship "Chinese Gospel Choir Episode 17"

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Thursday, August 31, 2017

Almighty God's Word "God’s Work, God’s Disposition, and God Himself I (Part One)" (Selected Passage)

Almighty God's Word "God’s Work, God’s Disposition, and God Himself I (Part One)" (Selected Passage)

Almighty God, God’s disposition, Almighty God's word, Faith, the church of Almighty God,

Almighty God says, "God created mankind; regardless of whether they have been corrupted or whether they follow Him, God treats human beings as His loved ones—or as human beings would say, the people dearest to Him—and not His playthings. Although God says He is the Creator and that man is His creation, which may sound like there is a bit of a difference in rank, the reality is that everything God has done for mankind far exceeds a relationship of this nature. God loves mankind, cares for mankind, and shows concern for mankind, as well as constantly and unceasingly provides for mankind. He never feels in His heart that this is additional work or something that deserves a lot of credit. Nor does He feel that saving humanity, supplying them, and granting them everything, is making a huge contribution to mankind. He simply provides for mankind quietly and silently, in His own way and through His own essence and what He has and is. No matter how much provision and how much help mankind receives from Him, God never thinks about nor tries to take credit. This is determined by the essence of God, and is also precisely a true expression of God’s disposition."


Saturday, August 26, 2017

Almighty God's Word "Corrupt Man Cannot Represent God"

Almighty God's Word "Corrupt Man Cannot Represent God"

Almighty God, Almighty God's word, Eastern Lightning, the kingdom of heaven, the church of Almighty God, Faith, Gospel,

Almighty God says, "All the actions and deeds of Satan are shown through man. Now all the actions and deeds of man are an expression of Satan and hence cannot represent God. Man is the embodiment of Satan, and the disposition of man does not represent the disposition of God. Some men are of a good character; God may do some work through it and their work is governed by the Holy Spirit, yet their disposition cannot represent God."


Wednesday, August 9, 2017

God is ever unchanging. Then how can the Lord Jesus change His name to Almighty God?

 God is ever unchanging. Then how can the Lord Jesus change His name to Almighty God?

Almighty God, Eastern Lightning, the church of Almighty God, Faith, end-time, Bible,

The answer from God’s word:
“Each time God arrives on earth, He shall change His name, His gender, His image, and His work; He does not repeat His work, and He is always new and never old. When He came before, He was called Jesus; could He still be called Jesus when He comes again this time? When He came before, He was male; could He be male again this time? His work when He came during the Age of Grace was to be nailed to the cross; when He comes again will He still redeem mankind from sin? Will He still be nailed to a cross? Would that not be a repetition of His work? Did you not know that God is always new and never old? There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God always stays the same, then would He be able to finish His six-thousand-year management plan? You merely know that God is forever unchanging, but do you know that God is always new and never old? If the work of God never changed, then could He have brought mankind to today? If God is immutable, then why is it that He has already done the work of two ages? His work is always progressing forward, and so His disposition is gradually revealed to man, and what is revealed is His inherent disposition. In the beginning, God’s disposition was hidden from man, He never openly revealed His disposition to man, and man had no knowledge of Him, so He used His work to gradually reveal His disposition to man, but this does not mean that His disposition changes in each age. It is not the case that God’s disposition is constantly changing because His will is always changing. Rather, because the work of God is carried out in different ages, His inherent disposition in its entirety is gradually revealed to man, so that man is able to know Him. But this is by no means proof that God originally has no particular disposition and His disposition has gradually changed with the passing of the ages—such belief is nonsense. God reveals to man His inherent, particular disposition, what He is, according to the passing of the ages. The work of a single age cannot express the entire disposition of God. And so, the words ‘God is always new and never old’ are in reference to His work, and the words ‘God is immutable’ are in regard to what God inherently has and is. Regardless, you cannot define the six-thousand-year work in one point, or portray it with mere static words. Such is the stupidity of man. God is not as simple as man imagines, and His work will not stop in one age. Jehovah, for example, will not always stand for the name of God; God also does His work under the name of Jesus, which is a symbol of how God’s work is always progressing forward.
God will always be God, and will never become Satan; Satan will always be Satan, and will never become God. God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His substance and what He has and is shall never change. His work, however, is always progressing forward, always going deeper, for God is always new and never old. In every age God assumes a new name, in every age He does new work, and in every age He allows the creatures to see His new will and His new disposition. If people do not see the expression of God’s new disposition in the new age, would they not forever nail Him to the cross? And by doing so, would they not define God?”
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
“Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so[a] only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little. Do you dare assert that Jesus is forever the name of God, that God will forever and always go by the name of Jesus, and that this will never change? Dare you assert with certainty it is the name of Jesus that concluded the Age of Law and also concludes the final age? Who can say that the grace of Jesus can conclude the age?”
from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh
Footnotes:
a. The original text reads “which is.”

Thursday, August 3, 2017

In the Age of Grace, the incarnate Jesus had the image of a Jew. Why does God incarnate in the last days have the image of an Asian?

In the Age of Grace, the incarnate Jesus had the image of a Jew. Why does God incarnate in the last days have the image of an Asian?


The answer from God’s word:
Almighty God, the last days, the church of Almighty God, Faith, word,
God is the greatest in the entire universe, so could He fully explain Himself using the image of a flesh? God puts on the flesh in order to do a stage of His work. There is no significance to the image of the flesh, and it bears no relation to the passing of ages, and has nothing to do with God’s disposition. Why did Jesus not allow the image of Him to remain? Why did He not let man paint His image, so that it could be passed on to later generations? Why did He not allow people to acknowledge that His image was the image of God? … He becomes flesh only so that the Spirit can have somewhere appropriate to reside when doing His work, so that He can achieve His work in the flesh—so that people can see His work, come into contact with His disposition, hear His words, and know the wonder of His work. His name represents His disposition, His work represents His identity, but He has never said that His appearance in the flesh represents His image; that is merely a notion of man. And so, the key points of the incarnation of God are His name, His work, His disposition, and His gender. He uses these to represent His management in this age. His appearance in the flesh has no bearing on His management, and is merely for the sake of His work at the time. Yet it is impossible for God incarnate to have no particular appearance, and so He chooses the appropriate family to determine His appearance. If the appearance of God has representative significance, then all those who possess similar facial features to Him also represent God. Is that not an egregious error? … God is Spirit, and man will never be capable of summing up exactly what His image is. His image can only be represented by His disposition. … You cannot use the language of man to fully epitomize the image of God, for God is too exalted, too great, too wondrous and unfathomable!”
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
“… it is imperative that God’s incarnate flesh depart the earth on completion of the work that He needs to do, for He comes only to do the work He ought to do, and not to show people His image. Though the significance of incarnation has already been fulfilled by God twice becoming flesh, still He will not openly make Himself known to any nation who has never before seen Him. Jesus will never again show Himself to the Jews as the sun of righteousness, nor will He ascend the Mount of Olives and appear to all peoples; all the Jews see is the picture of Him during His time in Judea. This is because the work of Jesus become flesh long ended two thousand years ago; He will not return to Judea in His previous image, much less show His image from that time in any Gentile nations, for the image of Jesus become flesh is merely the image of a Jew, and not the image of the Son of man that John had seen. Though Jesus promised His followers that ‘He would come again,’ He will not simply show Himself in the image of a Jew to all those in Gentile nations. … This is identical to how the image of Jesus as a Jew can represent only the image of God as He worked in Judea, and He could only do the work of crucifixion. During the time Jesus was in flesh, He could not do the work of bringing an age to an end or destroying mankind. Therefore, after He had been crucified and concluded His work, He ascended on high and forever concealed Himself from man. From then on, those faithful believers in Gentile nations could see only the picture of Him that they pasted to the walls, and not the manifestation of the Lord Jesus. This picture is but one drawn by man, and not the image that God Himself showed to man. God will not openly show Himself to the multitude in the image from when He twice became flesh. The work He does among mankind is to allow them to understand His disposition. This is all accomplished by showing man through the work of the different ages, as well as the disposition He has made known and the work that He has done, rather than through the manifestation of Jesus. That is to say, the image of God is not made known to man through the incarnate image, but rather through the work carried out by the incarnate flesh, a God of image and form; and through His (Her) work, His image is shown and His disposition is made known. This is the significance of the work He wishes to do in the flesh.”
from “The Mystery of the Incarnation (2)” in The Word Appears in the Flesh
“Jesus and I come from the same Spirit. Though Our fleshes have no relationship, Our Spirits are one; though what We do and the work We bear are not the same, We are alike in essence; Our fleshes take different forms, and this is because of the change in era and the need of Our work; Our ministries are not alike, so the work We bring forth and the disposition We reveal to man are also different. That is why what man sees and receives this day is unlike that of the past; this is so because of the change in era. Though the gender and form of Their fleshes are different, and though They were not born of the same family, much less in the same time period, Their Spirits are one. Though Their fleshes share no blood or physical relationship in any way, this does not deny that They are the incarnate fleshes of God in two different time periods. It is an undeniable truth that They are the incarnate fleshes of God, though They do not share the same bloodline or a common human language (one was a male who spoke the language of the Jews and the other is a female who speaks only Chinese). It is for these reasons that They do the work They ought in different countries, and in different time periods as well. Despite the fact that They are the same Spirit, possessed of the same essence, there are no absolute similarities at all between the outward shells of Their fleshes. They merely share the same humanity, but the appearance and birth of Their fleshes are not alike. These have no impact on Their respective work or the knowledge that man has of Them, for, after all, They are the same Spirit and none can separate Them. Though They are not related by blood, Their entire beings are directed by Their Spirits, so that They undertake different work in different time periods, with Their fleshes not sharing a bloodline. Similarly, the Spirit of Jehovah is not the father of the Spirit of Jesus, much as the Spirit of Jesus is not the son of the Spirit of Jehovah. They are the same Spirit. Just like the incarnate God of this day and Jesus. Though They are not related by blood, They are one; this is because Their Spirits are one. He can do the work of mercy and lovingkindness, as well as that of righteous judgment and of chastisement of man, and that of bringing curses on man. In the end, He can do the work of destroying the world and punishing the wicked. Does He not do all this Himself? Is this not the almightiness of God?”
from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh

Thursday, July 6, 2017

Almighty God's Word "What Do You Know of Faith?"

Almighty God's Word "What Do You Know of Faith?"




Almighty God, Eastern Lightning, the church of Almighty God, Faith, word,Truth,

Almighty God says, "My deeds are greater in number than the grains of sand on the beaches, and My wisdom greater than that of all those sons of Solomon, yet men merely think of Me as a physician of little account and an unknown teacher of man! How many believe in Me only so I would heal them? How many believe in Me only so I would use My powers to drive unclean spirits out of their bodies? And how many believe in Me simply to receive peace and joy from Me? How many believe in Me only to demand from Me more material wealth, and how many believe in Me just to spend this life in safety and to be safe and sound in the world to come? How many believe in Me only to avoid the suffering of hell and to receive the blessings of heaven? How many believe in Me only for temporary comfort but do not seek to gain anything in the world to come?"