God gave His glory to Israel then moved it away from there,bringing the Israelites and bringing all men to the East.God has led them all to the light,so that they may be reunited and associate with light,no longer have to search, search for the light.
Liu Zhizhong is a pastor at a local house church in China. He's been a believer for over 30 years, and has constantly maintained that "The Holy Bible is inspired by God," "The Holy Bible represents God, believing in God is believing in the Bible, believing in the Bible is believing in God."
Yu Congguang is a gospel preacher from the Church of Almighty God. Because he was pursued by the CCP government while preaching the gospel, he fled to the mountain and got help from Zheng Xun, a co-worker of the local house church.
Xiao Zhen used to be a pure, kind-hearted Christian, who always treated her friends sincerely. However, when it was to their benefit, her former friends became her enemies.
Lin Bo’en had believed in the Lord for decades and was a senior preacher. Ever since his acceptance of Almighty God, Christ of the last days, he had been confronted with the condemnation and rejection of the pastors, elders, and antichrist forces in the religious world and was eventually expelled from the religion.
Is there any Bible prophecy that proves the Lord Jesus will return to flesh in the last days?
The Lord Jesus will return in the flesh to do the work. This is prophesied in the Bible and there are many verses that talk of this. Such as, "Be you therefore ready also: for the Son of man comes at an hour when you think not." (Luke 12:40) "For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation." Many have mentioned that "the Son of man comes," or "the Son of man descends." When we talk about the Son of man, it refers to a person born to a human and with normal humanity. So the Spirit then can't be called the Son of man. Jehovah God is the Spirit. We can't call Him the Son of man. The angels people saw, they're spirit entities. They can't be called the Son of man. Any spiritual being that looks like a human also isn't the Son of man. Lord Jesus incarnate was called the Son of man, Christ, because He was the incarnate flesh of God's Spirit, becoming an ordinary man who just lived among us. So then when the Lord Jesus said "the Son of man comes," "the Son of man descends," He meant in the last days He would become flesh again. Especially the words "But first must he suffer many things, and be rejected of this generation" better prove that the Lord would come through incarnation. Besides, unless God is incarnated on earth, He won’t “suffer many things” or “be rejected of this generation.” If He comes as the “Spirit,” He won’t suffer and no one would dare reject Him. And thus, when God comes again in the last days, He will still appear to us as the “Son of man,” that is, appear in the flesh. This refers to the Lord Jesus. Because the Lord will return in the glorified flesh and He won’t suffer. Let’s read another verse. Luke 9:22. “The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.” This verse tells us clearly when the Lord Jesus was first incarnated, He was rejected by chief priests, elders, and scribes and suffered quite a lot, and then was crucified. But Luke 17:24-25 tell us when the Lord Jesus comes again, He will suffer many things and again be rejected of this generation. It mentions “and again be rejected of this generation.” “Again” means that He was once rejected, and it will happen again. It shows that the Lord will come back in the flesh. If the Lord Jesus comes in the glorified flesh, He will not “suffer many things” or “again be rejected of this generation.”
Any major incidents of God's work are prophesied in the Bible, and there are quite a few relating to the second coming of the Lord Jesus and God's work of judgment. But we should understand that prophecies only tell people what will happen. They are reminders for people to be aware and to seek and investigate in the last days, so they won't be abandoned or eliminated by God. That's all the prophecies can do. The prophecies can't help us to know God's work, nor understand the truth, or help people obey God, or increase people's love for God. So, our best course is to directly investigate the words expressed by Almighty God and the work done by Him, from these determine whether they are truly God's voice and expression. That is the most important course of action. This is much more realistic and useful. We all know that when the Lord Jesus came to do work, the disciples and believers who followed Him, they only recognized Him gradually, through His work and words, that the Lord was Christ, the Messiah prophesied. The priests, scribes, and Pharisees who knew religious law and studied the Bible knew that the Lord Jesus' word is the truth, has authority, and has power. But because they hated the truth, they not only refused to follow the Lord Jesus, they used the letters and regulations in the Bible to oppose and condemn the Lord Jesus, This shows us the Bible can't lead or guide us to accept the return of the Lord. For those who wait the Lord's return, the Bible only serves as corroboration. The clever virgin doesn't welcome her groom using the Bible. When she hears her groom's voice, she ascertains it is God's voice and goes to meet her Lord. Those who rely on biblical prophecy rather than seeking God's voice, and who reject and condemn Almighty God's work in the last days— they are the most foolish virgins, those who God will abandon and eliminate.
Let's read a passage from Almighty God. Almighty God says, “Can you be such that you accept without question all the work of the Holy Spirit? If it is the work of the Holy Spirit, then it is the right “stream.” You should accept it without the slightest misgivings, rather than picking and choosing what to accept. If you gain some knowledge from God and exercise some caution against Him, is this not an act truly uncalled for? What you ought to do is acceptance of, without the need for further substantiation from the Bible, any work so long as it is that of the Holy Spirit, for you believe in God to follow God, not to investigate Him. You should not search out further proof for Me to show that I am your God. Rather, you ought to discern whether I am of benefit to you; that is the key. Even if you have found out much irrefutable proof within the Bible, it cannot bring you fully before Me. You are one who lives within the confines of the Bible, and not before Me; the Bible cannot help you know Me, nor can it deepen your love for Me” (The Word Appears in the Flesh). To discern whether Almighty God is the returned Lord Jesus, we cannot rely solely on evidence in the Bible. Most important is whether the words expressed by Almighty God are the truth, whether what Almighty God expresses is God's disposition and what He has and is, whether Almighty God's words are the truth, the way, and the life necessary to man, whether they relieve people's confusion about belief in God, whether they save people from their corrupt satanic dispositions and satanic natures, and whether they can save people from Satan's influence, achieve purity and enter the kingdom of heaven. That's the most important factor.
Praise and Worship "Chinese Gospel Choir Episode 17"
💎💎 Having composed beautiful music out of God’s words, God’s chosen people are singing the wondrous deeds of the Creator with their hearts and extolling the righteous and holy disposition of God.💎💎
The Chinese Choir Episode 17 of the Church of Almighty God starts in a quiet and solemn atmosphere. A sonorous and powerful hymn, The Symbol of God’s Disposition, extols God’s righteous and holy disposition and His just, good and beautiful substance, singing out the reverence and admiration of God’s chosen people for the Creator. Following that, God’s chosen people sing loudly All Will Be Accomplished by God’s Words, in praise of God’s victory over Satan and the accomplishment of His six-thousand-year management plan!
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Listen! God’s chosen people are testifying to God’s disposition and the authority of His words through their singing. The Chinese Choir Episode 17 of the Church of Almighty God will feast your eyes on a brilliant performance.
Having composed beautiful music out of God’s words, God’s chosen people are singing the wondrous deeds of the Creator with their hearts and extolling the righteous and holy disposition of God.
An audiovisual feast is here to fulfill your heart’s desire!
“Only the work of God in the flesh among man truly accomplishes the fact of God’s being and living together with man. Only this work fulfills man’s desire to behold the face of God, witness the work of God, and hear the personal word of God” (The Word Appears in the Flesh).
“The incarnate God brings to an end the age when only the back of Jehovah appeared to mankind, and also concludes the age of mankind’s belief in the vague God. In particular, the work of the last incarnate God brings all mankind into an age that is more realistic, more practical, and more pleasant” (The Word Appears in the Flesh).
Praise and Worship "Chinese Gospel Choir Episode 17"
What is the difference between the work of God incarnate and the work of the Spirit?
Bible Verse(s) for Reference:
“And he said, I beseech you, show me your glory. And he said, … You can not see my face: for there shall no man see me, and live” (Exodus 33:18-20).
“And the LORD came down on mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish” (Exo 19:20-21).
“And all the people saw the thunder, and the lightning, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said to Moses, Speak you with us, and we will hear: but let not God speak with us, lest we die” (Exo 20:18-19).
Relevant Words of God:
God’s saving of man is not done directly through the means of the Spirit or as the Spirit, for His Spirit can neither be touched nor seen by man, and cannot be approached by man. If He tried to save man directly in the manner of the Spirit, man would be unable to receive His salvation.
And if not for God putting on the outward form of a created man, they would be unable to receive this salvation. For man can in no way approach Him, much like how none could go near the cloud of Jehovah. Only by becoming a man of creation, that is, putting His word into the flesh He will become, can He personally work the word into all who follow Him. Only then can man hear for himself His word, see His word, and receive His word, then through this be fully saved. If God did not become flesh, no fleshly man would receive such great salvation, nor would a single man be saved. If the Spirit of God worked directly among man, man would be smitten or completely carried away captive by Satan because man is unable to associate with God.
If God does not become flesh, He remains the Spirit both invisible and intangible to man. Man is a creature of flesh, and man and God belong to two different worlds and are different in nature. The Spirit of God is incompatible with man of flesh, and no relations can be established between them; moreover, man cannot become a spirit. As such, the Spirit of God must become one of the creatures and do His original work. God can both ascend to the highest place and humble Himself by becoming a man of creation, doing work and living among man, but man cannot ascend to the highest place and become a spirit and much less can he descend to the lowest place. Therefore, God must become flesh to carry out His work. Much as with the first incarnation, only the flesh of God incarnate could redeem man through His crucifixion, whereas it was not possible for the Spirit of God to be crucified as a sin offering for man.
God could directly become flesh to serve as a sin offering for man, but man could not directly ascend to heaven to take the sin offering that God had prepared for them. As such, God must journey to and fro between heaven and earth, rather than letting man ascend to heaven to take this salvation, for man had fallen and could not ascend to heaven, much less obtain the sin offering. Therefore, it was necessary for Jesus to come among men and personally do the work that simply could not be accomplished by man. Every time that God became flesh, it was absolutely necessary to do so. If any of the stages could have been carried out directly by the Spirit of God, He would not have endured the indignities of being incarnated.
So if this work is done by the Spirit—if God does not become flesh, and instead the Spirit speaks directly through thunder, so that man has no contact with Him, would man know His disposition? If only the Spirit does the work, then man would have no way of knowing His disposition. People can only behold God’s disposition with their own eyes when He becomes flesh, and reveals His words in the flesh, and expresses His entire disposition through the flesh. God truly lives among man. He is tangible; man can truly engage with His disposition and what He has and is; only in this way can man truly know Him.
from “The Vision of God’s Work (3)” in The Word Appears in the FleshThough God’s work in the flesh involves many unimaginable difficulties, the effects that it ultimately achieves far exceed those of the work done directly by the Spirit. The work of the flesh entails much hardship, and the flesh cannot possess the same great identity as the Spirit, cannot carry out the same supernatural deeds as the Spirit, much less can He possess the same authority as the Spirit. Yet the substance of the work done by this unremarkable flesh is far superior to that of the work done directly by the Spirit, and this flesh Himself is the answer to all of man’s needs. For those to be saved, the use value of the Spirit is far inferior to that of the flesh: The work of the Spirit is able to cover the entire universe, across all mountains, rivers, lakes, and oceans, yet the work of the flesh more effectively relates to every person with whom He has contact. What’s more, God’s flesh with tangible form can better be understood and trusted by man, and can further deepen man’s knowledge of God, and can leave upon man a more profound impression of the actual deeds of God. The work of the Spirit is shrouded in mystery, it is difficult for mortal beings to fathom, and even harder for them to see, and so they can only rely on hollow imaginings. The work of the flesh, however, is normal, and based on reality, and possessed of rich wisdom, and is a fact that can be beheld by the physical eye of man; man can personally experience the wisdom of the work of God, and has no need to employ his bountiful imagination. This is the accuracy and real value of the work of God in the flesh. The Spirit can only do things that are invisible to man and difficult for him to imagine, for example the enlightenment of the Spirit, the moving of the Spirit, and the guidance of the Spirit, but for man who has a mind, these do not provide any clear meaning. They only provide a moving, or a broad meaning, and cannot give an instruction with words. The work of God in the flesh, however, is greatly different: It has accurate guidance of words, has clear will, and has clear required goals. And so man does not need to grope around, or employ his imagination, much less make guesses. This is the clarity of the work in the flesh, and its great difference from the work of the Spirit. The work of the Spirit is only suitable for a limited scope, and cannot replace the work of the flesh. The work of the flesh gives man far more exact and necessary goals and far more real, valuable knowledge than the work of the Spirit. The work that is of greatest value to corrupt man is that which provides accurate words, clear goals to pursue, and which can be seen and touched. Only realistic work and timely guidance are suited to man’s tastes, and only real work can save man from his corrupt and depraved disposition. This can only be achieved by the incarnate God; only the incarnate God can save man from his formerly corrupt and depraved disposition. Although the Spirit is the inherent substance of God, work such as this can only be done by His flesh. If the Spirit worked single-handedly, then it would not be possible for His work to be effective—this is a plain truth.
For everyone who seeks the truth and longs for the appearance of God, the Spirit’s work can only provide moving or revelation, and a sense of wondrousness that it is inexplicable and unimaginable, and a sense that it is great, transcendent, and admirable, yet also unattainable and unobtainable to all. Man and the Spirit of God can only look upon each other from afar, as if there is a great distance between them, and they can never be alike, as if separated by an invisible divide. In fact, this is an illusion given to man by the Spirit, which is because the Spirit and man are not of the same kind, and the Spirit and man shall never coexist in the same world, and because the Spirit possesses nothing of man. So man does not have need of the Spirit, for the Spirit cannot directly do the work most needed by man. The work of the flesh offers man real objectives to pursue, clear words, and a sense that He is real and normal, that He is humble and ordinary. Although man may fear Him, for most people He is easy to relate to: Man can behold His face, and hear His voice, and does not need to look at Him from afar. This flesh feels approachable to man, not distant, or unfathomable, but visible and touchable, for this flesh is in the same world as man.
When God had not become flesh, people did not understand much of what He said because it came out of complete divinity. The perspective and context of what He said was invisible and unreachable to mankind; it was expressed from a spiritual realm that people could not see. For people who lived in the flesh, they could not pass through the spiritual realm. But after God became flesh, He spoke to mankind from the perspective of humanity, and this dialogue came out of and surpassed the scope of the spiritual realm. He could express His divine disposition, will, and attitude, through things humans could imagine and things they saw and encountered in their lives, and using methods that humans could accept, in a language they could understand, and knowledge they could grasp, to allow mankind to understand and to know God, to comprehend His meaning and His required standards within the scope of their capacity, to the degree that they were able. This was the method and principle of God’s work in humanity. Even though God’s ways and His principles of working in the flesh were mostly achieved by or through humanity, it truly did achieve results that could not be achieved by working directly in divinity.
from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh
This was the advantage of God becoming flesh: He could take advantage of mankind’s knowledge and use human language to speak to people, to express His will. He explained or “translated” to man His profound, divine language that people struggled to understand in human language, in a human way. This helped people understand His will and know what He wanted to do. He could also have conversations with people from the human perspective, using human language, and communicate with people in a way they understood. He could even speak and work using human language and knowledge so that people could feel God’s kindness and closeness, so that they could see His heart.
The work done by the Spirit is implied and unfathomable, and it is fearful and unapproachable to man; the Spirit is not suited to directly doing the work of salvation, and is not suited to directly providing life to man. Most suitable for man is to transform the work of the Spirit into an approach that is close to man, which is to say, what is most suitable for man is for God to become an ordinary, normal person to do His work. This requires God to be incarnated to replace the work of the Spirit, and for man, there is no more suitable way for God to work.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
If the Spirit of God directly spoke to man, they would all submit to the voice, falling down without words of revelation, much like how Paul fell to the ground amid the light as he journeyed to Damascus. If God continued to work in this way, man would never be able to recognize his own corruption through judgment by the word and attain salvation. Only through becoming flesh can He personally deliver His words to the ears of all so that all who have ears can hear His words and receive His work of judgment by the word. Only such is the result achieved by His word, rather than the emergence of the Spirit frightening man into submission. Only through such practical and extraordinary work can the old disposition of man, hidden deep within for many years, be fully revealed so that man may recognize it and have it changed. This is the practical work of God incarnate; He speaks and executes judgment in a practical manner to achieve the results of judgment upon man by the word. This is the authority of God incarnate and the significance of God’s incarnation. … He becomes flesh because the flesh can also possess authority, and He is capable of carrying out work among man in a practical manner, which is visible and tangible to man. Such work is much more realistic than any work directly done by the Spirit of God who possesses all authority, and its results are apparent as well. This is because His incarnate flesh can speak and do work in a practical way; the outward form of His flesh holds no authority and can be approached by man. His substance carries authority, but His authority is visible to none. When He speaks and works, man is unable to detect the existence of His authority; this is even more favorable to His actual work. And all of such work can achieve results. Even though no man realizes that He holds authority or sees that He cannot be offended or sees His wrath, through His veiled authority and wrath and public speech, He achieves the intended results of His words. In other words, through His tone of voice, sternness of speech, and all the wisdom of His words, man is utterly convinced. In this way, man submits to the word of God incarnate, who seemingly has no authority, thereby attaining His aim of salvation for man. This is another significance of His incarnation: to speak more realistically and allow the reality of His words to have an effect upon man so that they witness the power of the word of God. So this work, if not done through incarnation, would not achieve the slightest results and would not be able to fully save sinners.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
Because the one who is judged is man, man who is of the flesh and has been corrupted, and it is not the spirit of Satan that is judged directly, the work of judgment is not carried out in the spiritual world, but among man. No one is more suitable, and qualified, than God in the flesh for the work of judging the corruption of man’s flesh. If judgment were carried out directly by the Spirit of God, then it would not be all-embracing. Furthermore, such work would be difficult for man to accept, for the Spirit is unable to come face-to-face with man, and because of this, the effects would not be immediate, much less would man be able to behold the unoffendable disposition of God more clearly. Satan can only be fully defeated if God in the flesh judges the corruption of mankind. … If this work were done by the Spirit of God, then it would not be victory over Satan. The Spirit is inherently more exalted than mortal beings, and the Spirit of God is inherently holy, and triumphant over the flesh. If the Spirit did this work directly, He would not be able to judge all of man’s disobedience, and could not reveal all of man’s unrighteousness. For the work of judgment is also carried out through man’s conceptions of God, and man has never had any conceptions of the Spirit, and so the Spirit is incapable of better revealing the unrighteousness of man, much less of completely disclosing such unrighteousness. The incarnate God is the enemy of all those who do not know Him. Through judging man’s conceptions and opposition to Him, He discloses all the disobedience of mankind. The effects of His work in the flesh are more apparent than those of the work of the Spirit. And so, the judgment of all mankind is not carried out directly by the Spirit, but is the work of the incarnate God. God in the flesh can be seen and touched by man, and God in the flesh can completely conquer man. In his relationship with God in the flesh, man progresses from opposition to obedience, from persecution to acceptance, from conception to knowledge, and from rejection to love. These are the effects of the work of the incarnate God. Man is only saved through the acceptance of His judgment, only gradually comes to know Him through the words of His mouth, is conquered by Him during his opposition to Him, and receives the life supply from Him during the acceptance of His chastisement. All of this work is the work of God in the flesh, and not the work of God in His identity as the Spirit.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
Yet there is one truth that you do not know: The corrupt disposition and rebellion and resistance of man are exposed when he sees Christ, and the rebellion and resistance exposed on such occasion are more absolute and complete than on any other. It is because Christ is the Son of man and possesses normal humanity that man neither honors nor respects Him. It is because God lives in the flesh that the rebellion of man is brought to light thoroughly and vividly. So I say that the coming of Christ has unearthed all the rebellion of mankind and has thrown the nature of mankind into sharp relief. This is called “luring a tiger down the mountain” and “luring a wolf out of the cave.”
The conceptions of man are laid bare when the incarnate God officially does His work, because the normality and reality of the incarnate God is the antithesis of the vague and supernatural God in man’s imagination. The original conceptions of man can only be revealed through their contrast to the incarnate God. Without the comparison to the incarnate God, the conceptions of man could not be revealed; in other words, without the contrast of reality the vague things could not be revealed. No one is capable of using words to do this work, and no one is capable of articulating this work using words. Only God Himself can do His own work, and no one else can do this work on His behalf. No matter how rich the language of man is, he is incapable of articulating the reality and normality of God. Man can only know God more practically, and can only see Him more clearly, if God personally works among man and completely shows forth His image and His being. This effect cannot be achieved by any fleshly man. Of course, God’s Spirit is also incapable of achieving this effect. God can save corrupt man from the influence of Satan, but this work cannot be directly accomplished by the Spirit of God; rather, it can only be done by the flesh God’s Spirit wears, by God’s incarnate flesh.
from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh
The best thing about His work in the flesh is that He can leave accurate words and exhortations, and His accurate will for mankind to those who follow Him, so that afterward His followers can more accurately and more concretely pass on all of His work in the flesh and His will for the whole of mankind to those who accept this way. Only the work of God in the flesh among man truly accomplishes the fact of God’s being and living together with man. Only this work fulfills man’s desire to behold the face of God, witness the work of God, and hear the personal word of God. The incarnate God brings to an end the age when only the back of Jehovah appeared to mankind, and also concludes the age of mankind’s belief in the vague God. In particular, the work of the last incarnate God brings all mankind into an age that is more realistic, more practical, and more pleasant. He not only concludes the age of law and doctrine; more importantly, He reveals to mankind a God who is real and normal, who is righteous and holy, who unlocks the work of the management plan and demonstrates the mysteries and destination of mankind, who created mankind and brings to an end the management work, and who has remained hidden for thousands of years. He brings the age of vagueness to a complete end, He concludes the age in which the whole of mankind wished to seek God’s face but was unable to, He ends the age in which the whole of mankind served Satan, and leads the whole of mankind all the way into a completely new era. All this is the outcome of the work of God in the flesh instead of God’s Spirit. When God works in His flesh, those who follow Him no longer seek and grope after those vague and ambiguous things, and cease to guess at the will of the vague God. When God spreads His work in the flesh, those who follow Him shall pass on the work that He has done in the flesh to all denominations and sects, and they shall communicate all of His words to the ears of the whole of mankind. All that is heard by those who receive His gospel shall be the facts of His work, shall be things personally seen and heard by man, and shall be facts and not hearsay. These facts are the evidence with which He spreads the work, and are also the tools that He uses in spreading the work. Without the existence of facts, His gospel would not spread across all countries and to all places; without facts but only with man’s imaginations, He would never be able to do the work of conquering the entire universe. The Spirit is impalpable to man, and invisible to man, and the work of the Spirit is incapable of leaving any further evidence or facts of God’s work for man. Man shall never behold the real face of God, and shall always believe in a vague God that does not exist. Man shall never behold the face of God, nor will man ever hear words personally spoken by God. Man’s imaginings are, after all, empty, and cannot replace the true face of God; the inherent disposition of God, and the work of God Himself cannot be impersonated by man. The invisible God in heaven and His work can only be brought to earth by God incarnate who personally does His work among man. This is the most ideal way in which God appears to man, in which man sees God and comes to know the true face of God, and it cannot be achieved by a non-incarnate God.
Almighty God says, "Jesus represented the Spirit of God, and was the
Spirit of God working directly. He did the work of the new age, the
work that no one had done before. He opened up a new way, He
represented Jehovah, and He represented God Himself. Whereas with
Peter, Paul, and David, regardless of what they were called, they
only represented the identity of a creature of God, or were sent by
Jesus or Jehovah. So no matter how much work they did, no matter how
great the miracles they performed, they were still just creatures of
God, and incapable of representing the Spirit of God. They worked in
the name of God or after being sent by God; furthermore, they worked
in the ages begun by Jesus or Jehovah, and the work they did was not
separate. They were, after all, merely creatures of God."
Salvation Can Only Come Through Belief in Almighty God.
Relevant Words of God:
When Jesus came into the world of man, He brought the Age of Grace and ended the Age of Law. During the last days, God once more became flesh, and when He became flesh this time, He ended the Age of Grace and brought the Age of Kingdom. All those who accept the second incarnation of God will be led into the Age of Kingdom, and be able to personally accept the guidance of God. Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.
…………
… when God becomes flesh this time, His work is to express His disposition, primarily through chastisement and judgment. Using this as the foundation, He brings more truth to man, shows more ways of practice, and so achieves His objective of conquering man and saving man from his corrupt disposition. This is what lies behind the work of God in the Age of Kingdom.
from Preface to The Word Appears in the Flesh
A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as sinners because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity.
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
… in the Age of Grace, the demons went away from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but the work for just how the corrupt satanic dispositions within man could be cast away was not done in him. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not taken away and still remained within him. The sins of man were forgiven through God incarnate, but it does not mean that man has no sin within him. The sins of man could be forgiven through the sin offering, but man has been unable to resolve the issue of just how he can no longer sin and how his sinful nature can be cast away completely and be transformed. The sins of man were forgiven because of the work of God’s crucifixion, but man continued to live in the old, corrupt satanic disposition. As such, man must be completely saved from the corrupt satanic disposition so that the sinful nature of man is completely cast away and never again develops, thus allowing the disposition of man to be changed. This requires man to understand the path of growth in life, the way of life, and the way to change his disposition. It also needs man to act in accordance with this path so that the disposition of man can gradually be changed and he can live under the shining of the light, and that he can do all things in accord with the will of God, cast away the corrupt satanic disposition, and break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
Man received much grace, such as the peace and happiness of the flesh, the blessing of the entire family upon the faith of one, and the healing of sicknesses, and so on. The rest were the good deeds of man and their godly appearance; if man could live based on such, he was considered a good believer. Only such believers could enter heaven after death, which means that they were saved. But, in their lifetime, they did not understand at all the way of life. They merely committed sins, then made confession in a constant cycle without any path toward a changed disposition; such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage was complete, there is still the work of judgment and chastisement. This stage makes man pure through the word so as to give man a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for the sinful nature of man would not be cast away and man would only stop upon the forgiveness of sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remains within them and man can still sin and resist God; God has not gained mankind. That is why in this stage of work God uses the word to reveal the corrupt disposition of man and asks man to practice in accordance with the right path. This stage is more meaningful than the previous one and more fruitful as well, for now it is the word that directly supplies life for man and enables the disposition of man to be completely renewed; it is a stage of work more thorough. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for the salvation of man.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
In the work of the last days, the word is mightier than the manifestation of signs and wonders, and the authority of the word surpasses that of signs and wonders. The word reveals all the corrupt dispositions in the heart of man. You are unable to recognize them on your own. When they are revealed to you through the word, you will naturally come to the realization; you will not be able to deny them, and you will be utterly convinced. Is this not the authority of the word? This is the result achieved by the present work of the word. Therefore, man cannot be fully saved from his sins by the healing of sickness and casting out of demons and cannot be fully made complete by the manifestation of signs and wonders. The authority to heal and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and filth. Only after man has been made clean through words can he be gained by God and become sanctified. If no more is done than casting out the demons within man and redeeming him, that is only seizing him from the hands of Satan and returning him to God. However, he has not been made clean or changed by God, and he remains corrupt. Within man still exists filth, opposition and rebelliousness; man has only returned to God through redemption, but man has no knowledge of Him and still resists and betrays God. Before man was redeemed, many of Satan’s poisons were already planted within him. After thousands of years of Satan’s corruption, man already has within him a nature that resists God. Therefore, when man has been redeemed, it is nothing more than redemption, where man is bought at a high price, but the poisonous nature within has not been eliminated. Man that is so defiled must undergo a change before being worthy to serve God. Through this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within him, and he will be able to completely change and become clean. Only in this way can man be worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as refinement, man can cast away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage of salvation. Man is gained by God through judgment and chastisement by the word; through the use of the word to refine, judge and disclose, all of the impurities, notions, motives, and individual hopes within man’s heart are completely revealed. Though man has been redeemed and forgiven of his sins, it is only considered as God not remembering the transgressions of man and not treating man in accordance with man’s transgressions. However, when man lives in the flesh and he has not been set free from sin, he can only continue to sin, endlessly revealing the corrupt satanic disposition. This is the life that man leads, an endless cycle of sin and forgiveness. The majority of men sin in the day only to confess in the evening. As such, even if the sin offering is forever effective for man, it would not be able to save man from sin. Only half the work of salvation has been completed, for man still has corrupt disposition.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
All of you live in a place of sin and licentiousness; you are all licentious and sinful people. Today you not only can see God, but more importantly, you have received chastisement and judgment, received such deepest salvation, that is, received God’s greatest love. All that He does is true love for you; He has no ill intention. It is because of your sins that He judges you, so that you will examine yourselves and receive this tremendous salvation. All this is done to work man. From beginning to end, God has been doing His utmost to save man, and He is certainly not willing to completely destroy the men He created with His own hands. Now He has come among you to work; isn’t this even more salvation? If He hated you, would He still do work of such magnitude to personally lead you? Why should He suffer so? God does not hate you or have any ill intention toward you. You should know that God’s love is the truest love. It is only because of people’s disobedience that He has to save them through judgment; otherwise, they would not be saved. As you do not know how to lead a life or how to live, and you live in this licentious and sinful place and are licentious and filthy devils, He does not have the heart to let you become even more depraved; neither has He the heart to see you living in the filthy place like this, being trampled by Satan at will, or the heart to let you fall into Hades. He only wants to gain this group of you and thoroughly save you. This is the main purpose of doing the conquering work on you—it is just for salvation.
from “The Inside Truth of the Conquering Work (4)” in The Word Appears in the Flesh
Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path through which man shall gain life, and the only path by which man shall know God and be approved by God. If you do not seek the way of life provided by Christ of the last days, then you shall never gain the approval of Jesus, and shall never be qualified to enter the gate of the kingdom of heaven, for you are both a puppet and prisoner of history. Those who are controlled by regulations, by letters, and shackled by history will never be able to gain life, and will never be able to gain the perpetual way of life. That is because all they have is turbid water that has lain stagnant for thousands of years, instead of the water of life that flows from the throne. Those who are not supplied with the water of life will forever remain corpses, playthings of Satan, and sons of hell. How, then, can they behold God? If you only try to hold on to the past, only try to keep things as they are by standing still, and do not try to change the status quo and discard history, then will you not always be against God? The steps of God’s work are vast and mighty, like surging waves and rolling thunders—yet you sit and passively await destruction, sticking to your folly and doing nothing. In this way, how can you be considered someone who follows the footsteps of the Lamb? How can you justify the God that you hold on to as a God who is always new and never old?
from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh
Christ comes during the last days so that all those who truly believe in Him may be provided with life. His work is for the sake of concluding the old age and entering the new one, and is the path that must be taken by all those who would enter the new age. If you are incapable of acknowledging Him, and instead condemn, blaspheme or even persecute Him, then you are bound to burn for eternity, and shall never enter the kingdom of God. For this Christ is Himself the expression of the Holy Spirit, the expression of God, the One whom God has entrusted to do His work on earth. And so I say that if you cannot accept all that is done by Christ of the last days, then you blaspheme the Holy Spirit. The retribution that should be suffered by those who blaspheme the Holy Spirit is self-evident to all. I also tell you that if you oppose Christ of the last days, and deny Him, then there is no one who can bear the consequences on your behalf. Furthermore, from this day onward you will not have another chance to gain the approval of God; even if you try to redeem yourself, you will never again behold the face of God. For what you oppose is not a man, what you deny is not some puny being, but Christ. Are you aware of this consequence? You have not made a small mistake, but committed a heinous crime. And so I advise everyone not to bare your fangs before the truth, or make careless criticisms, for only the truth can bring you life, and nothing except the truth can allow you to be reborn and behold the face of God.
from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh
There is an ancient Chinese story called “Carving the Boat to Seek the Sword.” It goes like this: During the Spring-Autumn and Warring States periods, when a man from the state of Chu was crossing a river, his sword dropped into the water. He hurriedly carved a mark ongunwale. And after the boat came alongside the bank, he jumped into the water to seek his sword from where he had made the mark. Seeing this scene, people burst into an uproar: The sword doesn’t move but the boat has sailed away. Isn’t it too foolish to seek the sword in this way? The lesson of the story is that things are constantly changing and developing forward, and so if man views things as static and through conservative eyes, he will ultimately gain nothing.
Perhaps you deem that it is simply a ridiculous story and there is no such a foolish man in real life. But is it really the case? The answer is no, because such a story has been repeatedly presented in the history of human development, making numerous sinners of all time.
Two thousand years ago, that is, at the end of the Age of Law, the people became ever more degenerate and were in the danger of being sentenced to death by the law for committing sins. Jehovah God saw that. He loved the world. Therefore, He concluded the work of the Age of Law and was incarnated asthe Son of man in the human world to do the work of redeeming mankind under the name of Jesus, so that man could continue to exist. During His work, the Lord Jesus preached the gospel of the kingdom of heaven throughout the land, forgave man’s sins, healed the sick, cast out demons, and so on. He displayed numerous signs and wonders, which caused an uproar throughout the Jewish state. A lot of people saw, heard, and also spoke of the Lord’s great power and authority, from which many people recognized that the Lord Jesus was the coming Messiah, the ever-existing God Himself with unique authority and power, and thus accepted Him as their God and received His salvation. The chief priests, scribes, and Pharisees of the religiouscommunity also heard the preachings given by the Lord Jesus and saw His extraordinary power and authority, but they simply clung to their own conceptions and imaginations, believing that God’s work was forever unchanging and could only remain in the Age of Law, and that God’s name would always be Jehovah, because God once said, “I, even I, am the LORD; and beside me there is no savior” (Isaiah 43:11). They thought that when God came back, He should only be called Messiah rather than Jesus. Therefore, they unscrupulously opposed and condemned the Lord Jesus’ work on the pretext that the name of the Lord Jesus was not that of the Messiah who was prophesied to come and His work transcended the laws of the Old Testament, treated Him as their enemy, and condemned His words with authority as blasphemies. And they blasphemed the Lord Jesus, saying, “This fellow does not cast out devils, but by Beelzebub the prince of the devils” (Matthew 12:24), so as to deceive the ignorant people. As a consequence, the people rose up to oppose, defy, and condemn the Lord Jesus, and eventually crucified the merciful Lord Jesus alive—committed a heinous crime—and provoked the righteous disposition of God. Ultimately, the Jews were expelled from Israel and fled to countries around the world.
In the last days, God becomes flesh again and does the work of judgment beginning with God’s family under the name of Almighty God. He expresses a variety of truths to judge and purify man, and brings mankind the way of casting aside their corrupt disposition. Many people who truly thirst for God’s appearance are certain that Almighty God is actually the returned Lord Jesusthrough reading His words online, and watching the Church of Almighty God’s videos of hymns and gospelmovies, and more. More and more people havereturned under the name of Almighty God.They are being led and shepherdedby Almighty God andenjoying the provision of the truth and life bestowed by God, and their life disposition is being transformed gradually. However, some religious people still hold on to the work done by God in the Age of Grace and deny and reject God’s salvation in the last days whenthey know thatAlmighty God brings a new age, the Age of Kingdom, does the work of judgment with the word,and no longer heals the sick and casts out demons, andthat God’s name has changed, is no longer the Lord Jesus but Almighty God. They believe that when God comes again, Heshouldstill do the work of healing the sick, casting out demons, and forgiving man’s sins, and His name should still be the Lord Jesus, because the Scripture says, “Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8), and “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). They think that only by trusting in and keeping the name of the Lord Jesus, can they enter the kingdom of heaven and gain the eternal life. So they blaspheme, slander, condemn, and oppose Almighty Godon the grounds that departure from the Lord’s name and way is a betrayal of the Lord, and they spread various fallacies to deceive and control people and hinder them from seeking and investigating the true way. Besides, they abuse and driveout the brothers and sisters preaching Almighty God’s gospel of the last days, and even call the police and collude with the CCP government to arrest the brothers and sisters from the Church of Almighty God.
The Lord Jesus said, “Many will say to me in that day, Lord, Lord, have we not prophesied in your name? and in your name have cast out devils? and in your name done many wonderful works?And then will I profess to them, I never knew you: depart from me, you that work iniquity” (Matthew 7:22-23). As for those who have preached, cast out devils, and done many wonderful works in the Lord’s name, why will the Lord Jesus say that He never knew them and condemn them? The reason is that because of their ignorance of God’s work which is always new and never old and continues to advance, and moreover, because of their arrogance and self-righteousness and obstinately holding to themselves, when they hear the Lord Jesus has returned to flesh and done the work of judgment andchastisementunder the name of Almighty God, they not only have no intention of seeking, but alsomisinterpret the Bible out of context, and openly oppose and condemn Almighty God’s work in the last days. That’s why God will call them evildoers. And their ending is self-evident.
Today, people in the religious world awaiting the return of the Lord Jesus are just like the man who made a notch on the boat to mark where his sword had fallen overboard. They neither seek nor investigate the words and work of the returned Lord Jesus—Almighty God, but oppose and condemn them, and nail God to the cross again. They repeat the historical tragedy of the Jewish people who awaited the coming Messiah yet opposed and condemned and crucified the Lord Jesus, which eventually led to the destruction of their nation. Isn’t this worth thinking deeply about?
Almighty God says, “In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still do the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because Their work in these ages is different? Could a single name represent God in His entirety? In this way, God must be called by a different name in a different age, must use the name to change the age and represent the age, for no one name can fully represent God Himself. And each name can only represent God’s disposition during a certain age and needs only to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age.…There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. … God is not as simple as man imagines, and His work will not stop in one age. Jehovah, for example, will not always stand for the name of God; God also does His work under the name of Jesus, which is a symbol of how God’s work is always progressing forward” (“The Vision of God’s Work (3)” in The Word Appears in the Flesh). From Almighty God’s words, we can see that God is always new and never old; because of the change in era, God must take a new name to represent His disposition and His work in that age; and although God’s way of working and His name change, His substance and righteous disposition will never change. When God did the work of the Age of Law under the name of Jehovah, He expressed the disposition of wrath and curse, making people at that time know what was sin; when the Lord Jesus came, He condemned and cursed those Pharisees who served God but opposed Him, saying, “But woe to you, scribes and Pharisees, hypocrites!” (Matthew 23:13), allowing people to see that God not only possessed the disposition of love and mercy, but also revealed majestic and wrathful disposition to the enemy force opposing Him; and Almighty God—the returned Lord Jesus—expresses more of His righteous and majestic disposition in the last days. He expresses the truth to judge man and reveal the facts and truth of man’s corruption by Satan, so that man can get rid of sin, gradually be cleansed and changed, know God’s righteous disposition, and have reverence for Him through experiencing His work in the last days. This type of work from God is all to make man know more of His disposition, what He has and is, and His wisdom and almightiness, be more obedient to and reverent of Him and thus satisfy His will.
Therefore, when it comes to a major issue concerning the Lord’s coming, if man always sticks to his own belief, regards his own conceptions as the truth and God’s intention, stubbornly clings to the wrong viewpoints such as “The Lord Jesus Christ’s name will never change,” and “Any departure from the Lord’s name is a betrayal of the true way,” and defines God’s name and His work by a set of rules, he will never meet the Lord’s return, but ultimately be forsaken by God and fall into the darkness with weeping and gnashing of teeth.
