God Has Brought His Glory to the East

God gave His glory to Israel then moved it away from there,bringing the Israelites and bringing all men to the East.God has led them all to the light,so that they may be reunited and associate with light,no longer have to search, search for the light.

Who is my Lord

Liu Zhizhong is a pastor at a local house church in China. He's been a believer for over 30 years, and has constantly maintained that "The Holy Bible is inspired by God," "The Holy Bible represents God, believing in God is believing in the Bible, believing in the Bible is believing in God."

Faith in God

Yu Congguang is a gospel preacher from the Church of Almighty God. Because he was pursued by the CCP government while preaching the gospel, he fled to the mountain and got help from Zheng Xun, a co-worker of the local house church.

XiaoZhen's Story

Xiao Zhen used to be a pure, kind-hearted Christian, who always treated her friends sincerely. However, when it was to their benefit, her former friends became her enemies.

The Mystery of GodLiness

Lin Bo’en had believed in the Lord for decades and was a senior preacher. Ever since his acceptance of Almighty God, Christ of the last days, he had been confronted with the condemnation and rejection of the pastors, elders, and antichrist forces in the religious world and was eventually expelled from the religion.

Saturday, August 12, 2017

The Pursuit of Spiritual Gifts Is Unrelated to the Attainment of Life

The Pursuit of Spiritual Gifts Is Unrelated to the Attainment of Life

Xin Sheng    United States
After a Startup Failure, I Believed in the Lord and Received His Grace
My name is Xin Sheng and I was born in Taiwan. In 1978, I moved to the United States at age 19 accompanied by my parents. Afterward, to realize my entrepreneurial dream, I opened a retail auto parts store sponsored by my parents. However, it went out of business later for lack of sales channels. Along with that, my startup dream vanished. My parents often gave me attitude for the money loss and sometimes spoke to me sarcastically, asking me to pay their money back. I was so distressed. At that time, I thought of Pastor Yang and his wife whom I met when I was running my store. They served in a neighboring church and I had visited it several times at their invitation. I felt harmony and love and my heart was at peace there. Faced with my parents’ attitudes toward my failure and toward the loss of my business, I felt that my home was lacking in warmth and love compared with the church. So I wanted to stay in the church to calm my mind. There I was moved by the free help of Pastor Yang and his brothers and sisters to other people. They all abided by the teachings of the Lord and pursued to be good people. I felt it was a pure land in the world. Therefore, I turned to the Lord through baptism on Thanksgiving Day of 1981. Thank the Lord for visiting His blessings and profuse grace upon me thereafter. I got married in 1983. My wife and I left our parents and moved to a town in the middle of the United States the next year. I learned aircraft maintenance and repair at a school and meanwhile attended meetings at a Chinese Christian church. Except for workdays, my wife and I would serve in the church. Although it was a small church, there were many believers with fervent hearts and great faith. In 1986, I became an official aircraft maintenance worker and got a stable job. At the same time, my wife and I had our first child. My career and life went smoothly, which made me feel as if I had entered the good land of Canaan. I was happy with the presence of the Lord, often living in joy.
My Wife and I Spread Gospel and Built a Church in Our Hometown, Taiwan
In 1990, my wife came up with the idea of returning to Taiwan for spreading gospel to our families and building a local church. After prayer, we got back to Taiwan with our kids in 1992. At the beginning, there were few believers in our church. Through our constant efforts and cooperation with the local brothers and sisters, the church thrived in five years, burning like fire with an increasing number of believers. Everyone was following the Lord with the utmost confidence. Seeing that the church we established with consistent efforts grew ever better because of the Lord’s blessings, I felt joyous and thanked the Lord for His blessings and grace, and had a greater faith in following Him.
Seven Years Later, I Returned to the United States and Joined the Charismatic Church
Because of some changes in life, my whole family moved back to the United States in 1999. My wife and I decided to settle down here, expecting a new start.
After coming back to America, we found the Charismatic Church and started to serve again, which brought us a new aim and knowledge. The pastor told us, “It is said in the Bible, ‘But the manifestation of the Spirit is given to every man to profit with. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these works that one and the selfsame Spirit, dividing to every man severally as he will’ (1 Corinthians 12:7-11). So we should pursue to be filled with the Holy Spirit, which is a spiritual gift. Only those who are filled with the Holy Spirit are the people possessed of spiritual life. It should be emphasized that everyone must pursue to gain the gift of praying in tongues, for the level of our spiritual life can be upgraded only with the gift of speaking in tongues. If we only pray with the understanding, the level of our spiritual life won’t be upgraded, and then it will be hard to say if we can enter into the kingdom of heaven when the Lord comes….” From then on, people in our church began to pursue various spiritual gifts, and those who gained the gift of speaking in tongues accounted for the largest proportion. I saw that once the pastor laid his hands on the believers and prayed, some cried, some laughed, some suddenly fell down, and some couldn’t stop speaking in tongues … My brothers and sisters always prayed in tongues after we finished singing hymns. But I was unable to do so. I supposed I was not a spiritual person. So I felt troubled for failing to gain any gifts, including speaking in tongues, which was the most common one. Feeling helpless, I just comforted myself with this: Don’t worry, maybe it is still early for me to gain spiritual gifts.
I Was Confused by the Church Situation Where the Believers Pursued to Be Filled With the Holy Spirit
Gradually, a growing number of the believers in our church could speak in tongues. But I saw that when my brothers and sister pursued spiritual gifts and the filling of the Holy Spirit, they paid decreasing attention to the explanation of the Scriptures and the practice of the Lord’s words, and all their deeds were far from testifying to the Lord. I remembered one time when my younger son came back from the church, he said, “I think the church is pretty much like the society. I don’t want to attend meetings anymore.” Actually, I felt the same way about the church. Gradually, I couldn’t feel the work of the Holy Spirit. I began to wonder whether or not the pursuit of being filled with the Holy Spirit was from Him. What’s more, every time we broke bread in Holy Communion, the church became a place of confessing. The moment the glasses of wine were raised, we began to repent our sins. But after that, we returned to real life and again committed sins involuntarily. The original prosperity of our church was lost and never returned. I was worried about living in sin and being unable to save myself. I tried to solve my problem through praying more, reading the Scriptures and spiritual books more, but to no avail. In particular, when I saw the Lord’s words, “Truly, truly, I say to you, Except a man be born again, he cannot see the kingdom of God” (John 3:3), my heart was full of fear and worry. I still lived in sin and was unable to put the Lord’s teachings into practice. I still could lose my temper, show jealousy and hatred toward others, have passions and lusts, and even tell lies for my personal benefits … I repented my sins, but after that, I continued to sin unwittingly. How could I be reborn in this way? I often thought to myself: If the pursuit of being filled with the Holy Spirit and receiving spiritual gifts is necessary for our salvation, why doesn’t the Lord bless our church? Can we really enter into the kingdom of heaven in such a way?
the church of Almighty God
I Heard the News About the Lord’s Return Seventeen Years Later
I befriended Sister Fang on Facebook in November of 2016. In our conversation, I learned that her cousin was very seeking and that his knowledge and understanding of the Bible were very high. Then through Sister Fang, I got to chat with her cousin, Brother Qiancheng. Thanks be to the Lord. He indeed had a thorough and profound knowledge of the Bible, and I gained a new understanding of the Bible through his sharing. He also told me wonderful news that the Lord Jesus has come back. I was ecstatic and eager to know the work He has brought forth. However, when I heard him say, “The Lord has come back. He becomes flesh and expresses the words to do the work of judgment beginning with the house of God …” I felt conflicted and shocked: The Lord has come back through incarnation; how could it be possible? I believe that the Lord will appear to us with glory in a spiritual body instead of through incarnation when He comes back.
I put forward my viewpoint to Brother Qiancheng. He said, “It is meaningful that God incarnate comes to do His work. God doesn’t do anything insignificant. God becomes flesh once again to do His work in the last days. There are divine mysteries here. Let’s look at the prophecies in the Bible, ‘For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation’ (Luke 17:24-25). ‘I have yet many things to say to you, but you cannot bear them now. However, when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come’ (John 16:12-13). These verses have prophesied that the Lord Jesus will return through incarnation. The Son of man refers to God’s return to flesh, becoming a person who is born to a human and have parents. God really and actually becomes man, but the Spirit within Him is the Holy Spirit, and He is the embodiment of the Spirit of God. If God appeared in a spiritual body, then He wouldn’t be called Son of man. On the other hand, when God comes back in the last days, ‘first must he suffer many things, and be rejected of this generation.’ Only when God comes in the flesh will He suffer many things, and if God appeared as the Spirit, He wouldn’t suffer as much. For instance, the Lord Jesus suffered in a practical way before He was nailed to the cross. When He transcended the flesh and became a spiritual body after the resurrection, however, He did not suffer anymore. On the third hand, ‘when he, the Spirit of truth, is come, he will guide you into all truth.’ Man can comprehend and enter the truth only if God’s Spirit is materialized in the flesh, speaks and works among man in a practical way, while the direct work of the Spirit cannot achieve such results. We will understand it more clearly after reading Almighty God’s words.”
Then Brother Qiancheng began to read the words of Almighty God. Almighty God says, “The Spirit is impalpable to man, and invisible to man, and the work of the Spirit is incapable of leaving any further evidence or facts of God’s work for man. Man shall never behold the real face of God, and shall always believe in a vague God that does not exist. Man shall never behold the face of God, nor will man ever hear words personally spoken by God. Man’s imaginings are, after all, empty, and cannot replace the true face of God; the inherent disposition of God, and the work of God Himself cannot be impersonated by man. The invisible God in heaven and His work can only be brought to earth by God incarnate who personally does His work among man. This is the most ideal way in which God appears to man, in which man sees God and comes to know the true face of God, and it cannot be achieved by a non-incarnate God (“Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh).
So if this work is done by the Spirit—if God does not become flesh, and instead the Spirit speaks directly through thunder, so that man has no contact with Him, would man know His disposition? If only the Spirit does the work, then man would have no way of knowing His disposition. People can only behold God’s disposition with their own eyes when He becomes flesh, and reveals His words in the flesh, and expresses His entire disposition through the flesh. God truly lives among man. He is tangible; man can truly engage with His disposition and what He has and is; only in this way can man truly know Him (“The Vision of God’s Work (3)” in The Word Appears in the Flesh).
The work that is of greatest value to corrupt man is that which provides accurate words, clear goals to pursue, and which can be seen and touched. Only realistic work and timely guidance are suited to man’s tastes, and only real work can save man from his corrupt and depraved disposition. This can only be achieved by the incarnate God; only the incarnate God can save man from his formerly corrupt and depraved disposition. Although the Spirit is the inherent substance of God, work such as this can only be done by His flesh. If the Spirit worked single-handedly, then it would not be possible for His work to be effective—this is a plain truth(“Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh).
After reading Almighty God’s words, Brother Qiancheng fellowshiped, “We are still living in sin and under Satan’s domain. Every day we sin and confess. Such corrupt people like us are unfit to see God’s face. What’s more, we are of flesh and blood, so we can’t see God’s spiritual body. When Daniel saw the vision, he set his face toward the ground, became dumb, and there was no strength or breath left in him. When the apostle John saw the vision on the island of Patmos, he fell to the ground as dead. God’s Spirit allows no offense, and can never be approached by man. Only when God is incarnated to be a man, actually carries out His work and speaks His words in the world of man and expresses the truth, can the outcome of salvation of man be attained.”
The Words of Almighty God Awakened My Heart
Brother Qiancheng’s fellowship was very practical and beyond all dispute, making me up from my stupor. As it turned out, God’s work has a very profound meaning. But I would always define it according to my own conceptions. I was too ignorant and arrogant. Indeed, we are caked in grime, living a life of sinning and confessing. How could we be fit to see God’s spiritual body? Only when God is incarnated as a man as well as work and speak among us, can we hear His voice with our own ears, read His words, experience His work personally, and come face to face with Him. Just when the Lord Jesus did His work, His disciples were face to face with Him every day, listened to His preaching, and accepted His personal provision, watering and shepherding. The work of God incarnate is so beneficial to man.
Then Brother Qiancheng read two more passages of God’s words, “It is precisely because Satan has corrupted the flesh of man, and man is the one who God intends to save, that God must assume the flesh to do battle with Satan and to personally shepherd man. Only this is beneficial to His work. The two incarnate fleshes of God have existed in order to defeat Satan, and have also existed in order to better save man” (“Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh).
“When God is working in the flesh, He is actually doing battle with Satan in the flesh. When He works in the flesh, He is doing His work in the spiritual realm, and makes the whole of His work in the spiritual realm real on earth. The one who is conquered is man, who is disobedient to Him, the one who is defeated is the embodiment of Satan (of course, this is also man), who is in enmity of Him, and the one who is ultimately saved is also man. In this way, it is even more necessary for Him to become a man who has the outer shell of a creature, so that He is able to do real battle with Satan, conquering man, who is disobedient to Him and possessed of the same outer shell as Him, and saving man, who is of the same outer shell as Him and has been harmed by Satan. His enemy is man, the object of His conquest is man, and the object of His salvation is man, who was created by Him. So He must become man, and in this way, His work becomes much easier. He is able to defeat Satan and conquer mankind, and, moreover, is able to save mankind” (“Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh).
After reading God’s words, Brother Qiancheng continued his fellowship, “After thousands of years of Satan’s corruption, man has been fully imbued with Satan’s poison like its thoughts and views. What man has lived out is totally in Satan’s image, such as arrogance, self-rightness, self-importance, conceit, selfishness, deceit and so on. Man is also full of imaginations and conceptions about God. Once God’s work is not in line with man’s notions, he will judge, refuse, even blaspheme and condemn it. No one loves the truth or hungers for the truth, nor does he like walking the right path. Instead, people all love the world, pursue fame and fortune, always long for more, adore lust, and covet fleshly comforts. God is righteous and holy. People with the corrupt satanic disposition are not qualified to see the face of God, much less inherit God’s promise and enter into God’s kingdom. People living under Satan’s domain are the ones Satan tries to swallow. God cannot bear to see His created mankind taken captive by Satan. He intends to fully save man from the domain of Satan, allowing him to inherit His promises. To save man, God has to bestow upon him the truth that can help him to throw off Satan’s dark influence. When man gains the truth as his life, Satan’s poison existing within him will be eliminated, and the outdated ideas and views as well as his outlooks on life and values will be changed. Once all things that belong to Satan in man have been cleansed by God’s words, he shall fully break free of Satan’s influence and be saved by God. And the work of expressing words and bestowing man the truth can only be done by God incarnate. As is now clear, corrupt mankind is in need of the salvation of God become flesh.”
God’s words and Brother Qiancheng’s fellowship made me gain further understanding of God’s work in the last days. God becomes flesh to do His work for the purpose of saving man that has been deeply corrupted by Satan. Without the work of God incarnate, man would never be supplied and shepherded by God’s words, and would be unable to gain the truth to break away from the influence of Satan or free himself from sins. In that case, man would always be controlled and exploited by Satan, always live under Satan’s domain, and belong to Satan forever. Therefore, God incarnate expresses the words to provide to man and shepherd him, allows him to break away from Satan’s influence and become a man who truly belongs to God and is gained by God. This is profound salvation for man and great love for him.
It was almost time for my work. Then we all got offline after setting up a time for our next fellowship. I was contemplating God’s words and Brother Qiancheng’s fellowship on my way to work. Almighty God’s words have indeed unveiled mysteries and clarified the significance of incarnation. God is so practical. He becomes flesh as the Son of man, expresses His words and judges the corruption of mankind really and actually. In the past, I believed that the Lord would appear in a spiritual body when He came back. It now looks as though my thought is so vague and impractical, neither is it realistic. However, concerning Brother Qiancheng’s fellowship that people who have gained the truth have received life, I have a different understanding. It is agreed in our Charismatic church that people have gained life when they are filled with the Holy Spirit, or when they get spiritual gifts like speaking in tongues or interpreting tongues. But I have learned something from this fellowship and dare not uphold myself. I prefer seeking out him for fellowship online next time.
The Second Fellowship Made Me Understand That Only Those Who Have Gained the Truth Are Those Who Have Life
Our appointed time finally came. I said, “Brother Qiancheng, people in our sect believed that to be filled with the Holy Spirit or gain spiritual gifts is all that is needed to have life. For example, people with the ability of speaking with tongues or interpreting tongues are those who have received life. What do you think about this?”
He said, “Concerning this issue, the first thing we need to understand is what constitutes life. The Lord Jesus has said, ‘I am the way, the truth, and the life’ (John 14:6) and ‘The words that I speak to you, they are spirit, and they are life’ (John 6:63). Almighty God says, ‘the more you obey the words of God, the greater the proof of your longing for the truth. People who do not long for the words of God are people who are without life. Such people are those who are outside the words of God, and who belong to religion’ (‘Only Those Who Know the Work of God Today Can Serve God’ in The Word Appears in the Flesh) and ‘Why is it said that many people have no life? Because they do not know God, and thus it is said that they have no God, and have no life. If your belief in God has reached a certain point where you are capable of thoroughly knowing the deeds of God, the reality of God, and every stage of God’s work, then you are possessed of the truth’ (‘Only Those Who Know God Can Bear Testimony to God’ in The Word Appears in the Flesh) and ‘When you are having a change, the reality of the truth is being wrought in you, and you will then progress and will see a change in the conditions of your life. When you have this change, and this kind of reality of the truth, then you will have stature, and with stature comes life’ (‘If You Wish to Attain the Truth, Then You Must Learn From the People, Matters, and Things Around You” in Fellowship and Preaching of Christ of the Last Days). From what is said above, we can see that God’s word is the life and the truth is the life. It can be seen that only those who have gained the truth and the word of God as their life are those who truly have life and those who are perfected by God’s work of judgment in the last days. In God’s work of judgment, people are able to understand and gain the truth, live by God’s words, have a true knowledge of God, understand His will in all things, be truly loyal and obedient to Him, and truly love Him, revere Him and shun evil. All of these show that they have received the life. People possessed of the life can prevail over Satan. They can penetrate Satan’s deception instead of falling prey to it, no longer rebelling against or resisting God, regardless of how Satan deceives, tempts or tests them. Thus it is erroneous that people want to gain life through pursuing to be filled with the Holy Spirit. In addition, the Holy Spirit is God Himself and will never become man’s life. The Lord Jesus and Almighty God are the fleshes in which the Spirit is realized, the incarnate God Himself, which is nothing less than the absolute truth. Apparently some people still live under the bonds of sin and what they live out is entirely the image of Satan, but they say the Holy Spirit has become their life, which is a tremendous blasphemy to God.
Some people think that those who have spiritual gifts, like speaking in tongues or interpreting tongues, have gained the life. Who said these words? Is there the confirmation of God’s words? Has Jehovah God said these? Has the Lord Jesus said these? We should use God’s words as the standard for our belief in God. Anything without the basis of God’s words comes from man’s notions and imaginations. Man has been corrupted by Satan, and the thoughts in his mind have been processed by Satan. Man pursues vagueness and abstraction, has supernatural imagination, and prefers falsehoods. Thus man’s notions and imaginations are all fallacies and are deceptive, none of which is compatible with God. The Lord Jesus has said, ‘But you shall receive power, after that the Holy Ghost is come on you: and you shall be witnesses to me both in Jerusalem, and in all Judaea, and in Samaria, and to the uttermost part of the earth’ (Acts 1:8). It is written in Scripture, ‘And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance’ (Acts 2:4). First of all, we must understand such a truth that God absolutely will not do something meaningless or worthless. The Holy Spirit came to be with man after the ascension of the Lord Jesus for the purpose of making them have faith and strength to testify the Lord and spread the gospel. What’s more, there is a background when it comes to being filled with the Holy Spirit to speak with tongues. At that time, people of all nations who didn’t speak Hebrew gathered with the apostles. Then the apostles began to speak with other tongues, as God gave them utterance, witnessing to God to all nations and all lands, thereby leading people to turn to God. Therefore this work of the Lord at that time is meaningful and valuable. But the tongues spoken by people in the religious world have substantive differences with those spoken by the apostles in the Age of Grace. For one thing, the languages they speak don’t belong to any nation or any country, and can’t be understood by human beings. For another thing, they speak with tongues not to testify to the work of God. Then what is the value and significance of it? From these it can be seen that it is done by Satan and evil spirits rather than the Holy Spirit.”
I gained discernments through God’s words and Brother Qiancheng’s fellowship. People from the sect pursue to be filled with the Holy Spirit and to gain spiritual gifts with the result that some can speak with tongues and some can interpret tongues. This is abnormal and is simply not the work of the Holy Spirit but the work of evil spirits. Because man’s living out can show that man still lives in sin, covets money and the pleasure of the flesh, seeks fame and fortune and pursues worldly trends. Not a single one can hold fast to God’s commandments, abide by the Lord’s way, let alone overcome Satan’s temptation. How could this be having life? Even some people see the display of crying, laughing and falling on the ground in great meetings as the manifestations of having life. Thinking about it now, that is so absurd and ridiculous.
I Returned Before Almighty God
I thank God for preparing the online gathering, making me gain a lot of knowledge which is far more than what I have learned in the past couple of years in the religion. It not only rectifies my former mistaken knowledge but also makes me have discernment and see through the absurdity in the religious world. The words of Almighty God are indeed the truth that can supply the life of man. From now on, I will read His words more and equip myself with the truth so that I can become clear of mind and bright of eye and have a path upon which to tread.
In the days after this, we continued with the online gatherings in fellowship. After reading the words of Almighty God, Brother Qiancheng communicated with me about various truths, such as the mysteries of God’s incarnation, the significance of His two incarnations, the differences between the work of the Holy Spirit and the work of evil spirits, the differences between the work of God and the work of man, the prophecies of the kingdom’s beauty and so on. I firmly believe that this is God’s voice and the work of God’s appearance and become convinced that Almighty God is the returned Lord Jesus. I happily accepted the work of Almighty God in the last days. Thereafter I enjoy the words expressed by Almighty God every day. I hope to become a person with the truth as my life soon. I give thanks for Almighty God’s salvation for me.
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Friday, August 11, 2017

Why does God judge and chastise corrupt mankind when He works in the last days?

Why does God judge and chastise corrupt mankind when He works in the last days?

Bible Reference:
Eastern Lightning, the church of Almighty God, Judge, chastise, Almighty God, Gospel
“For the time is come that judgment must begin at the house of God…” (1 Peter 4:17).
“And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Revelation 14:6-7).
The answer from God’s word:
“The work of the last days is to separate all according to their kind, to conclude the management plan of God, for the time is near and the day of God has come. God brings all who have entered His kingdom, that is, all those who have been loyal to Him to the end, into the age of God Himself. However, before the coming of the age of God Himself, the work that God desires to do is not to observe the deeds of man or to inquire about the lives of man, but to judge his rebellion, for God shall purify all those who come before His throne. All those who have followed the footsteps of God to this day are those who have come before the throne of God, hence all who accept the last of God’s work are those to be purified by God. In other words, all those who accept the last of God’s work are those who will be judged by God.”
from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh
“The essence of God’s work of chastisement and judgment is to cleanse humanity, and it is for the day of final rest. Otherwise, the whole of humanity will not be able to follow their own kind or enter into rest. This work is humanity’s only path to enter into rest. Only God’s work of cleansing will cleanse humanity of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient things among humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people.”
from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
“In His final work of concluding the age, God’s disposition is one of chastisement and judgment, which reveals all that is unrighteous, and publicly judges all peoples, and perfects those who truly love Him. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things will be classed according to kind, and will be divided into different categories based on their nature. This is the time in which God reveals the end and the destination of man. If man does not undergo chastisement and judgment, then there will be no way of revealing the disobedience and unrighteousness of man. Only through chastisement and judgment can the end of all things be revealed. Man only shows his true colors when he is chastised and judged. Evil shall return to evil, good shall return to good, and man shall be classified according to kind. Through chastisement and judgment, the end of all things shall be revealed, so that the evil shall be punished and the good shall be rewarded, and all people shall become subject under the dominion of God. All the work requires righteous chastisement and judgment to be achieved. Because man’s corruption has reached its peak and his disobedience has been too serious, only God’s righteous disposition, which is principally one of chastisement and judgment, and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. … If, when the end of man is revealed during the last days, God still bestows upon man inexhaustible compassion and love, if He is still loving toward man, and He does not subject man to righteous judgment, but shows him tolerance, patience, and forgiveness, if He still pardons man no matter what serious sins he commits, without any righteous judgment, then would there ever be an end to all of God’s management? When would a disposition such as this be able to lead mankind into the right destination? Take, for example, a judge who is always loving, kindhearted and gentle. He loves people irrespective of the sins they have committed, and he is loving and tolerant of people whoever they are. Then when will he be able to reach a just verdict? During the last days, only righteous judgment can classify man and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.”
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
“Today I judge you, and chastise you, and condemn you, but know that your condemnation is so that you might know yourselves. Condemnation, curse, judgment, chastisement—these are all so that you might know yourselves, so that your disposition might change, and, moreover, so that you might know your worth, and see that all of God’s actions are righteous, and in accordance with His disposition and the needs of His work, that He works in accordance with His plan for man’s salvation, and that He is the righteous God who loves man, and saves man, and who judges and chastises man. If you only know that you are of lowly status, and that you are corrupt and disobedient, but do not know that God wishes to make plain His salvation through the judgment and chastisement that He does in you today, then you have no way of experiencing, much less are you able to continue onward. God has not come to kill, or destroy, but to judge, curse, chastise, and save. Prior to the conclusion of His 6,000-year management plan—before He makes plain the end of each category of man—God’s work on earth is for the sake of salvation, it is all in order to make those who love Him totally complete, and bring them back to His dominion. … In the eyes of man, salvation is the love of God, and the love of God cannot be chastisement, judgment, and curse; salvation must contain love, compassion, and, moreover, the words of solace, and must contain the boundless blessings bestowed by God. People believe that when God saves man He does so by touching him and making him give his heart to Him through His blessings and grace. In this way, He saves man: When He touches man He saves him. Salvation such as this is salvation in which a trade is being made. Only when God bestows him with a hundredfold does man submit to the name of God, and strive to do well for God and bring Him glory. This is not God’s will for mankind. God has come to work on earth in order to save corrupt mankind—there is no falsehood in this; if not, He would not do His work in person. In the past, His means of salvation was showing the utmost love and compassion, such that He gave His all to Satan in exchange for the whole of mankind. Today is nothing like the past: Today, your salvation occurs at the time of the last days, during the classification of each according to kind; the means of your salvation is not love or compassion, but chastisement and judgment in order that man may be more thoroughly saved. Thus, all that you receive is chastisement, judgment, and remorseless smiting, but know that in this heartless smiting there is not the slightest punishment, know that regardless of how harsh the words are, what befalls you is but a few words that appear utterly heartless to you, and know that, regardless of how great My anger, what comes upon you are still words of teaching, and I do not mean to harm you, or to put you to death. Is this not all fact? Know that today, whether it be righteous judgment or heartless refinement and chastisement, all are for the sake of salvation. Regardless of whether today there is the classification of each according to kind, or the laying bare of the categories of man, all of God’s utterances and work are in order to save those who truly love God. Righteous judgment is in order to purify man, heartless refinement is in order to cleanse man, harsh words or chastening are all in order to purify, and for the sake of salvation. And thus, today’s method of salvation is unlike in the past. Today, righteous judgment saves you, and is a good tool for classifying you each according to kind, and ruthless chastisement brings you supreme salvation—and what have you to say in the face of this chastisement and judgment? Have you not enjoyed salvation from start to finish? You have both seen God incarnate and realized His omnipotence and wisdom; moreover, you have experienced repeated smiting and discipline. But have you not also received supreme grace? Are your blessings not greater than those of anyone else? Your graces are more bounteous than the glory and riches enjoyed by Solomon! Think about it: If My intention in coming to earth were to condemn and punish you, and not to save you, could your days have lasted so long? Could you, these sinful beings of flesh and blood, have survived until today? If it were only for the sake of punishing you, why would I have become flesh and embarked upon such a great enterprise? Would it not take but a single word to punish you mere mortals? Would I still be of a mind to destroy you after condemning you? Do you still not believe these words of Mine? Could I save man merely through love and compassion? Or could I only use the crucifixion to save man? Is My righteous disposition not more conducive to making man completely obedient? Is it not more able to thoroughly save man?”
from “You Should Put Aside the Blessings of Status and Understand God’s Will for the Salvation of Man” in The Word Appears in the Flesh

Thursday, August 10, 2017

How can we discern God’s work and man’s work?

 How can we discern God’s work and man’s work?

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The answer from God’s word:
“The work of God Himself involves the work of all of mankind, and it also represents the work of the entire era. That is to say, God’s own work represents the movement and trend of all of the work of the Holy Spirit, whereas the work of the apostles follows God’s own work and does not lead the era, nor does it represent the working trend of the Holy Spirit in the entire era. They only do the work man ought to do, which does not at all involve the management work. God’s own work is the project within the management work. Man’s work is only the duty of men being used and bears no relation to the management work. Due to different identities and representations of the work, despite the fact that they are both the work of the Holy Spirit, there are clear and substantive differences between God’s own work and the work of man. …”
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
“What God expresses is what God Himself is, and this is beyond the reach of man, that is, beyond the reach of man’s thinking. He expresses His work of leading all of mankind, and this is not relevant to the details of human experience, but is instead concerned with His own management. Man expresses his experience while God expresses His being—this being is His inherent disposition and is beyond the reach of man. Man’s experience is his seeing and knowledge acquired based on God’s expression of His being. Such seeing and knowledge are called man’s being. They are expressed on the foundation of man’s inherent disposition and his actual caliber; hence they are also called man’s being.”
from “God’s Work and Man’s Work” in The Word Appears in the Flesh
“If man were to do this work, then it would be too limited: It could take man to a certain point, but it would not be able to bring man to the eternal destination. Man is not able to decide man’s destiny, nor, moreover, is he able to ensure man’s prospects and future destination. The work done by God, however, is different. Since He created man, He leads him; since He saves man, He will thoroughly save him, and will completely gain him; since He leads man, He will bring him to the proper destination; and since He created and manages man, He must take responsibility for man’s fate and prospects. It is this which is the work done by the Creator.”
from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh
“In the Age of Grace, Jesus also spoke much and did much work. How was He different from Isaiah? How was He different from Daniel? Was He a prophet? Why do we say He is Christ? What are the differences between them? They were all men who spoke words, and their words appeared more or less the same to man. They all spoke and did work. The prophets of the Old Testament made prophecies, and similarly, so could Jesus. Why is this so? The distinction here is based on the nature of the work. In order to discern this matter, you cannot consider the nature of the flesh and you should not consider the depth or superficiality of one’s words. Always you must first consider his work and the effects his work achieves in man. The prophecies spoken by Isaiah at the time did not supply the life of man, and the messages received by those such as Daniel were merely prophecies and not the way of life. If not for the direct revelation of Jehovah, none could have done that work, for it is not possible for mortals. Jesus, too, spoke much, but such words were the way of life from which man could find a path to practice. That is to say, first, He could supply the life of man, for Jesus is life; second, He could reverse the deviations of man; third, His work could succeed that of Jehovah in order to carry on the age; fourth, He could grasp the needs of man within and understand what man lacks; fifth, He could usher in a new age and conclude the old. That is why He is called God and Christ; not only is He different from Isaiah but also from all other prophets. Let us take Isaiah as a comparison for the work of the prophets. First, he could not supply the life of man; second, he could not usher in a new age. He was working under the leadership of Jehovah and not to usher in a new age. Third, what he himself spoke of was beyond his comprehension. He was receiving revelations directly from the Spirit of God, and others would not understand, even having listened to them. These few things alone are sufficient to prove that his words were no more than prophecies, no more than an aspect of work done in Jehovah’s stead. He could not, however, completely represent Jehovah. He was Jehovah’s servant, an instrument in Jehovah’s work. He was only doing work within the Age of Law and within the scope of the work of Jehovah; he did not work beyond the Age of Law. On the contrary, the work of Jesus differed. He surpassed the scope of Jehovah’s work; He worked as the incarnate God and underwent crucifixion in order to redeem all mankind. That is to say, He carried out new work outside of the work done by Jehovah. This was the ushering in of a new age. Another condition is that He was able to speak of that which man could not achieve. His work was work within the management of God and involved the whole of mankind. He did not work in just a few men, nor was His work to lead a limited number of men. As for how God was incarnated to be a man, how the Spirit gave revelations at that time, and how the Spirit descended upon a man to do work, these are matters that man cannot see or touch. It is utterly impossible for these truths to serve as proof that He is the incarnate God. As such, distinction can only be made upon the words and work of God, which are tangible to man. Only this is real. This is because matters of the Spirit are not visible to you and are known clearly only by God Himself, and not even God’s incarnate flesh knows all; you can only verify whether He is God[a] from the work He has done. From His work, it can be seen that, first, He is able to open up a new age; second, He is able to supply the life of man and show man the way to follow. This is sufficient to establish that He is God Himself. At the very least, the work He does can fully represent the Spirit of God, and from such work it can be seen that the Spirit of God is within Him. As the work done by the incarnate God was mainly to usher in a new age, lead new work, and open up new circumstances, these few conditions alone are sufficient to establish that He is God Himself. This thus differentiates Him from Isaiah, Daniel, and the other great prophets.”
from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh
“You have to know how to differentiate God’s work from the work of man. What can you see from the work of man? There are a lot of elements of man’s experience in the work of man; what man expresses is what he is. God’s own work also expresses what He is, but what He is is different from what man is. What man is is representative of man’s experience and life (what man experiences or encounters in his life, or life philosophies that he has), and people living in different environments express different beings. Whether or not you have social experiences and how you actually live and experience in your family can be seen in what you express, whereas you cannot see from the work of God incarnate whether or not He has social experiences. He is well aware of the essence of man, He can reveal all kinds of practices pertaining to all kinds of people. He is even better at revealing human corrupt disposition and rebellious behavior. He does not live among the worldly people, but He is aware of the nature of the mortals and all the corruptions of the worldly people. This is what He is. Though He does not deal with the world, He knows the rules of dealing with the world, because He fully understands human nature. He knows about the Spirit’s work that man’s eyes cannot see and that man’s ears cannot hear, both of today and of the past. This includes wisdom that is not a life philosophy and wonder that people find hard to fathom. This is what He is, made open to people and also hidden from people. What He expresses is not what an extraordinary person is, but the inherent attributes and being of the Spirit. He does not travel around the world but knows everything of it. He contacts the ‘anthropoids’ who have no knowledge or insight, but He expresses words that are higher than knowledge and above great men. He lives among a group of obtuse and numb people who do not have humanity and who do not understand the human conventions and lives, but He can ask mankind to live out normal humanity, at the same time revealing the base and low humanity of mankind. All of this are what He is, higher than what any flesh-and-blood person is. For Him, it is unnecessary to experience a complicated, cumbersome and sordid social life to do the work that He needs to do and thoroughly reveal the essence of corrupt mankind. The sordid social life does not edify His flesh. His work and words only reveal man’s disobedience and do not provide man with the experience and lessons for dealing with the world. He does not need to investigate society or man’s family when He supplies man with life. Exposing and judging man is not an expression of the experiences of His flesh; it is to reveal man’s unrighteousness after long knowing man’s disobedience and abhorring mankind’s corruption. The work He does is all to reveal His disposition to man and express His being. Only He can do this work, it is not something that a flesh-and-blood person could achieve. With regard to His work, man cannot tell what kind of person He is. Man is also unable to classify Him as a created person on the basis of His work. What He is also makes Him unable to be classified as a created person. Man can only consider Him a non-human, but does not know which category to put Him in, so man is forced to list Him in the category of God. It is not unreasonable for man to do this, because He has done a lot of work among people that man is unable to do.”
from “God’s Work and Man’s Work” in The Word Appears in the Flesh

Wednesday, August 9, 2017

God is ever unchanging. Then how can the Lord Jesus change His name to Almighty God?

 God is ever unchanging. Then how can the Lord Jesus change His name to Almighty God?

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The answer from God’s word:
“Each time God arrives on earth, He shall change His name, His gender, His image, and His work; He does not repeat His work, and He is always new and never old. When He came before, He was called Jesus; could He still be called Jesus when He comes again this time? When He came before, He was male; could He be male again this time? His work when He came during the Age of Grace was to be nailed to the cross; when He comes again will He still redeem mankind from sin? Will He still be nailed to a cross? Would that not be a repetition of His work? Did you not know that God is always new and never old? There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God always stays the same, then would He be able to finish His six-thousand-year management plan? You merely know that God is forever unchanging, but do you know that God is always new and never old? If the work of God never changed, then could He have brought mankind to today? If God is immutable, then why is it that He has already done the work of two ages? His work is always progressing forward, and so His disposition is gradually revealed to man, and what is revealed is His inherent disposition. In the beginning, God’s disposition was hidden from man, He never openly revealed His disposition to man, and man had no knowledge of Him, so He used His work to gradually reveal His disposition to man, but this does not mean that His disposition changes in each age. It is not the case that God’s disposition is constantly changing because His will is always changing. Rather, because the work of God is carried out in different ages, His inherent disposition in its entirety is gradually revealed to man, so that man is able to know Him. But this is by no means proof that God originally has no particular disposition and His disposition has gradually changed with the passing of the ages—such belief is nonsense. God reveals to man His inherent, particular disposition, what He is, according to the passing of the ages. The work of a single age cannot express the entire disposition of God. And so, the words ‘God is always new and never old’ are in reference to His work, and the words ‘God is immutable’ are in regard to what God inherently has and is. Regardless, you cannot define the six-thousand-year work in one point, or portray it with mere static words. Such is the stupidity of man. God is not as simple as man imagines, and His work will not stop in one age. Jehovah, for example, will not always stand for the name of God; God also does His work under the name of Jesus, which is a symbol of how God’s work is always progressing forward.
God will always be God, and will never become Satan; Satan will always be Satan, and will never become God. God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His substance and what He has and is shall never change. His work, however, is always progressing forward, always going deeper, for God is always new and never old. In every age God assumes a new name, in every age He does new work, and in every age He allows the creatures to see His new will and His new disposition. If people do not see the expression of God’s new disposition in the new age, would they not forever nail Him to the cross? And by doing so, would they not define God?”
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
“Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so[a] only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little. Do you dare assert that Jesus is forever the name of God, that God will forever and always go by the name of Jesus, and that this will never change? Dare you assert with certainty it is the name of Jesus that concluded the Age of Law and also concludes the final age? Who can say that the grace of Jesus can conclude the age?”
from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh
Footnotes:
a. The original text reads “which is.”

Tuesday, August 8, 2017

Can Buddhists or Taoists be saved by separating themselves from the human society to practice Buddhism or Taoism

Can Buddhists or Taoists be saved by separating themselves from the human society to practice Buddhism or Taoism?

Bible Reference:
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“Why should the heathen say, Where is now their God? But our God is in the heavens: he has done whatever he has pleased. Their idols are silver and gold, the work of men’s hands. They have mouths, but they speak not: eyes have they, but they see not: They have ears, but they hear not: noses have they, but they smell not: They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat. They that make them are like to them; so is every one that trusts in them. O Israel, trust you in the LORD: he is their help and their shield. O house of Aaron, trust in the LORD: he is their help and their shield. You that fear the LORD, trust in the LORD: he is their help and their shield. The LORD has been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. He will bless them that fear the LORD, both small and great. The LORD shall increase you more and more, you and your children. You are blessed of the LORD which made heaven and earth. The heaven, even the heavens, are the LORD’s: but the earth has he given to the children of men. The dead praise not the LORD, neither any that go down into silence. But we will bless the LORD from this time forth and for ever more. Praise the LORD” (Psalms 115:2-18).
The answer from God’s word:
“At the end of this work, all denominations will become one, all creatures will return under the dominion of the Creator, all creatures will worship the one true God, and all cults will come to nothing, never to appear again.
… There are several major religions in the world, and each has its own head, or leader, and the followers are spread across different countries and regions all over the world; every country, be it large or small, has different religions within it. However, regardless of how many religions there are across the world, all people within the universe ultimately exist under the guidance of one God, and their existence is not guided by religious heads or leaders. Which is to say that mankind is not guided by a particular religious head or leader; instead the whole of mankind is led by the Creator, who created the heavens and earth, and all things, and also created mankind—and this is a fact. Although the world has several major religions, regardless of how great they are, they all exist under the dominion of the Creator, and none of them can exceed the scope of this dominion. The development of mankind, social progress, the development of natural sciences—each is inseparable from the arrangements of the Creator, and this work is not something that can be done by a particular religious head. Religious heads are merely the leaders of a particular religion, and cannot represent God, or the One who created the heavens and earth and all things. Religious heads can lead all those within the entire religion, but cannot command all creatures beneath the heavens—this is a universally acknowledged fact. Religious heads are mere leaders, and cannot stand equal to God (the Creator). All things are in the hands of the Creator, and in the end they will all return to the hands of the Creator. Mankind was originally made by God, and regardless of the religion, every person will return under the dominion of God—this is inevitable. Only God is the Most High among all things, and the highest ruler among all creatures must also return under His dominion. No matter how high the status of man, he cannot take mankind to a suitable destination, and no one is able to class all things according to kind. Jehovah Himself created mankind and classed each according to kind, and when the end time arrives He will still do His own work Himself, classing all things according to kind—and this cannot be done by any apart from God. … for throughout the entire universe there only exists this one God, and there are no other religions. He who is incapable of creating the world will be incapable of bringing it to an end, whereas He who created the world will surely bring it to an end, and so if one is unable to bring the age to an end and is merely to help man cultivate his mind, then he will surely not be God, and will surely not be the Lord of mankind. He will be incapable of doing such great work; there is only one who can carry out such work, and all that are unable to do this work are surely the enemies other than God. If they are cults, then they are incompatible with God, and if they are incompatible with God, then they are the enemies of God. All work is done by this one true God, and the entire universe is commanded by this one God.”
from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh
“The standard by which man judges man is based on his behavior; one whose conduct is good is a righteous person, and one whose conduct is abominable is wicked. The standard by which God judges man is based on whether one’s essence obeys Him; one who obeys God is a righteous person, and one who does not obey God is an enemy and a wicked person, regardless of whether this person’s behavior is good or bad, and regardless of whether this person’s speech is correct or incorrect. Some people wish to use good deeds to obtain a good destination of the future, and some people wish to use good speech to purchase a good destination. People falsely believe that God determines man’s outcome according to his behavior or speech, and therefore many people will seek to use this to gain a temporary favor through deceit.”
from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
“But so long as the old world continues to exist, I will hurl forth My rage upon its nations, openly promulgating My administrative decrees throughout the universe, and visit chastisement on whomever violates them:
As I turn My face to the universe to speak, all mankind hears My voice, and thereupon sees all the works I have wrought throughout the universe. Those who go contrary to My will, that is to say, who oppose Me with the deeds of man, will fall down under My chastisement. I will take the multitudinous stars in the heavens and make them anew, and thanks to Me the sun and the moon will be renewed—the skies will no longer be as they were; the myriad things on the earth will be renewed. All will become complete through My words. The many nations within the universe will be partitioned afresh and replaced by My nation, so that the nations upon the earth will disappear forever and become a nation that worships Me; all the nations of the earth will be destroyed, and will cease to exist. Of the human beings within the universe, all those belonging to the devil will be exterminated; all who worship Satan will be laid low by My burning fire—that is, except for those now within the stream, the rest will be turned to ashes. …”
from “The Twenty-sixth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
“There are now many people who are unable to perceive humanity’s future destination and who also do not believe the words I speak; all those who do not believe, along with those who do not practice truth, are demons! Those who seek and those who do not seek are now two different types of people, and they are two types of people with two different destinations. Those who pursue knowledge of the truth and practice the truth are the people whom God will save. Those who do not know the true way are demons and enemies; they are the descendants of the archangel and will be destroyed. Even the pious believers of a vague God—are they not also demons? People who possess good consciences but do not accept the true way are demons; their essence is one of resistance to God. Those who do not accept the true way are those who resist God, and even if these people endure many hardships, they will still be destroyed. … Anyone who does not believe in God incarnate is demonic; more so, they will be destroyed.”
from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh