What is the difference between the work of God incarnate and the work of the Spirit?

What is the difference between the work of God incarnate and the work of the Spirit?

Bible Verse(s) for Reference:

“And he said, I beseech you, show me your glory. And he said, … You can not see my face: for there shall no man see me, and live” (Exodus 33:18-20).

“And the LORD came down on mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. And the LORD said to Moses, Go down, charge the people, lest they break through to the LORD to gaze, and many of them perish” (Exo 19:20-21).

“And all the people saw the thunder, and the lightning, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said to Moses, Speak you with us, and we will hear: but let not God speak with us, lest we die” (Exo 20:18-19).

Relevant Words of God:

God’s saving of man is not done directly through the means of the Spirit or as the Spirit, for His Spirit can neither be touched nor seen by man, and cannot be approached by man. If He tried to save man directly in the manner of the Spirit, man would be unable to receive His salvation.

And if not for God putting on the outward form of a created man, they would be unable to receive this salvation. For man can in no way approach Him, much like how none could go near the cloud of Jehovah. Only by becoming a man of creation, that is, putting His word into the flesh He will become, can He personally work the word into all who follow Him. Only then can man hear for himself His word, see His word, and receive His word, then through this be fully saved. If God did not become flesh, no fleshly man would receive such great salvation, nor would a single man be saved. If the Spirit of God worked directly among man, man would be smitten or completely carried away captive by Satan because man is unable to associate with God.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

If God does not become flesh, He remains the Spirit both invisible and intangible to man. Man is a creature of flesh, and man and God belong to two different worlds and are different in nature. The Spirit of God is incompatible with man of flesh, and no relations can be established between them; moreover, man cannot become a spirit. As such, the Spirit of God must become one of the creatures and do His original work. God can both ascend to the highest place and humble Himself by becoming a man of creation, doing work and living among man, but man cannot ascend to the highest place and become a spirit and much less can he descend to the lowest place. Therefore, God must become flesh to carry out His work. Much as with the first incarnation, only the flesh of God incarnate could redeem man through His crucifixion, whereas it was not possible for the Spirit of God to be crucified as a sin offering for man.

God could directly become flesh to serve as a sin offering for man, but man could not directly ascend to heaven to take the sin offering that God had prepared for them. As such, God must journey to and fro between heaven and earth, rather than letting man ascend to heaven to take this salvation, for man had fallen and could not ascend to heaven, much less obtain the sin offering. Therefore, it was necessary for Jesus to come among men and personally do the work that simply could not be accomplished by man. Every time that God became flesh, it was absolutely necessary to do so. If any of the stages could have been carried out directly by the Spirit of God, He would not have endured the indignities of being incarnated.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

So if this work is done by the Spirit—if God does not become flesh, and instead the Spirit speaks directly through thunder, so that man has no contact with Him, would man know His disposition? If only the Spirit does the work, then man would have no way of knowing His disposition. People can only behold God’s disposition with their own eyes when He becomes flesh, and reveals His words in the flesh, and expresses His entire disposition through the flesh. God truly lives among man. He is tangible; man can truly engage with His disposition and what He has and is; only in this way can man truly know Him.

from “The Vision of God’s Work (3)” in The Word Appears in the FleshThough God’s work in the flesh involves many unimaginable difficulties, the effects that it ultimately achieves far exceed those of the work done directly by the Spirit. The work of the flesh entails much hardship, and the flesh cannot possess the same great identity as the Spirit, cannot carry out the same supernatural deeds as the Spirit, much less can He possess the same authority as the Spirit. Yet the substance of the work done by this unremarkable flesh is far superior to that of the work done directly by the Spirit, and this flesh Himself is the answer to all of man’s needs. For those to be saved, the use value of the Spirit is far inferior to that of the flesh: The work of the Spirit is able to cover the entire universe, across all mountains, rivers, lakes, and oceans, yet the work of the flesh more effectively relates to every person with whom He has contact. What’s more, God’s flesh with tangible form can better be understood and trusted by man, and can further deepen man’s knowledge of God, and can leave upon man a more profound impression of the actual deeds of God. The work of the Spirit is shrouded in mystery, it is difficult for mortal beings to fathom, and even harder for them to see, and so they can only rely on hollow imaginings. The work of the flesh, however, is normal, and based on reality, and possessed of rich wisdom, and is a fact that can be beheld by the physical eye of man; man can personally experience the wisdom of the work of God, and has no need to employ his bountiful imagination. This is the accuracy and real value of the work of God in the flesh. The Spirit can only do things that are invisible to man and difficult for him to imagine, for example the enlightenment of the Spirit, the moving of the Spirit, and the guidance of the Spirit, but for man who has a mind, these do not provide any clear meaning. They only provide a moving, or a broad meaning, and cannot give an instruction with words. The work of God in the flesh, however, is greatly different: It has accurate guidance of words, has clear will, and has clear required goals. And so man does not need to grope around, or employ his imagination, much less make guesses. This is the clarity of the work in the flesh, and its great difference from the work of the Spirit. The work of the Spirit is only suitable for a limited scope, and cannot replace the work of the flesh. The work of the flesh gives man far more exact and necessary goals and far more real, valuable knowledge than the work of the Spirit. The work that is of greatest value to corrupt man is that which provides accurate words, clear goals to pursue, and which can be seen and touched. Only realistic work and timely guidance are suited to man’s tastes, and only real work can save man from his corrupt and depraved disposition. This can only be achieved by the incarnate God; only the incarnate God can save man from his formerly corrupt and depraved disposition. Although the Spirit is the inherent substance of God, work such as this can only be done by His flesh. If the Spirit worked single-handedly, then it would not be possible for His work to be effective—this is a plain truth.

For everyone who seeks the truth and longs for the appearance of God, the Spirit’s work can only provide moving or revelation, and a sense of wondrousness that it is inexplicable and unimaginable, and a sense that it is great, transcendent, and admirable, yet also unattainable and unobtainable to all. Man and the Spirit of God can only look upon each other from afar, as if there is a great distance between them, and they can never be alike, as if separated by an invisible divide. In fact, this is an illusion given to man by the Spirit, which is because the Spirit and man are not of the same kind, and the Spirit and man shall never coexist in the same world, and because the Spirit possesses nothing of man. So man does not have need of the Spirit, for the Spirit cannot directly do the work most needed by man. The work of the flesh offers man real objectives to pursue, clear words, and a sense that He is real and normal, that He is humble and ordinary. Although man may fear Him, for most people He is easy to relate to: Man can behold His face, and hear His voice, and does not need to look at Him from afar. This flesh feels approachable to man, not distant, or unfathomable, but visible and touchable, for this flesh is in the same world as man.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

When God had not become flesh, people did not understand much of what He said because it came out of complete divinity. The perspective and context of what He said was invisible and unreachable to mankind; it was expressed from a spiritual realm that people could not see. For people who lived in the flesh, they could not pass through the spiritual realm. But after God became flesh, He spoke to mankind from the perspective of humanity, and this dialogue came out of and surpassed the scope of the spiritual realm. He could express His divine disposition, will, and attitude, through things humans could imagine and things they saw and encountered in their lives, and using methods that humans could accept, in a language they could understand, and knowledge they could grasp, to allow mankind to understand and to know God, to comprehend His meaning and His required standards within the scope of their capacity, to the degree that they were able. This was the method and principle of God’s work in humanity. Even though God’s ways and His principles of working in the flesh were mostly achieved by or through humanity, it truly did achieve results that could not be achieved by working directly in divinity.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

This was the advantage of God becoming flesh: He could take advantage of mankind’s knowledge and use human language to speak to people, to express His will. He explained or “translated” to man His profound, divine language that people struggled to understand in human language, in a human way. This helped people understand His will and know what He wanted to do. He could also have conversations with people from the human perspective, using human language, and communicate with people in a way they understood. He could even speak and work using human language and knowledge so that people could feel God’s kindness and closeness, so that they could see His heart.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

The work done by the Spirit is implied and unfathomable, and it is fearful and unapproachable to man; the Spirit is not suited to directly doing the work of salvation, and is not suited to directly providing life to man. Most suitable for man is to transform the work of the Spirit into an approach that is close to man, which is to say, what is most suitable for man is for God to become an ordinary, normal person to do His work. This requires God to be incarnated to replace the work of the Spirit, and for man, there is no more suitable way for God to work.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

If the Spirit of God directly spoke to man, they would all submit to the voice, falling down without words of revelation, much like how Paul fell to the ground amid the light as he journeyed to Damascus. If God continued to work in this way, man would never be able to recognize his own corruption through judgment by the word and attain salvation. Only through becoming flesh can He personally deliver His words to the ears of all so that all who have ears can hear His words and receive His work of judgment by the word. Only such is the result achieved by His word, rather than the emergence of the Spirit frightening man into submission. Only through such practical and extraordinary work can the old disposition of man, hidden deep within for many years, be fully revealed so that man may recognize it and have it changed. This is the practical work of God incarnate; He speaks and executes judgment in a practical manner to achieve the results of judgment upon man by the word. This is the authority of God incarnate and the significance of God’s incarnation. … He becomes flesh because the flesh can also possess authority, and He is capable of carrying out work among man in a practical manner, which is visible and tangible to man. Such work is much more realistic than any work directly done by the Spirit of God who possesses all authority, and its results are apparent as well. This is because His incarnate flesh can speak and do work in a practical way; the outward form of His flesh holds no authority and can be approached by man. His substance carries authority, but His authority is visible to none. When He speaks and works, man is unable to detect the existence of His authority; this is even more favorable to His actual work. And all of such work can achieve results. Even though no man realizes that He holds authority or sees that He cannot be offended or sees His wrath, through His veiled authority and wrath and public speech, He achieves the intended results of His words. In other words, through His tone of voice, sternness of speech, and all the wisdom of His words, man is utterly convinced. In this way, man submits to the word of God incarnate, who seemingly has no authority, thereby attaining His aim of salvation for man. This is another significance of His incarnation: to speak more realistically and allow the reality of His words to have an effect upon man so that they witness the power of the word of God. So this work, if not done through incarnation, would not achieve the slightest results and would not be able to fully save sinners.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

Because the one who is judged is man, man who is of the flesh and has been corrupted, and it is not the spirit of Satan that is judged directly, the work of judgment is not carried out in the spiritual world, but among man. No one is more suitable, and qualified, than God in the flesh for the work of judging the corruption of man’s flesh. If judgment were carried out directly by the Spirit of God, then it would not be all-embracing. Furthermore, such work would be difficult for man to accept, for the Spirit is unable to come face-to-face with man, and because of this, the effects would not be immediate, much less would man be able to behold the unoffendable disposition of God more clearly. Satan can only be fully defeated if God in the flesh judges the corruption of mankind. … If this work were done by the Spirit of God, then it would not be victory over Satan. The Spirit is inherently more exalted than mortal beings, and the Spirit of God is inherently holy, and triumphant over the flesh. If the Spirit did this work directly, He would not be able to judge all of man’s disobedience, and could not reveal all of man’s unrighteousness. For the work of judgment is also carried out through man’s conceptions of God, and man has never had any conceptions of the Spirit, and so the Spirit is incapable of better revealing the unrighteousness of man, much less of completely disclosing such unrighteousness. The incarnate God is the enemy of all those who do not know Him. Through judging man’s conceptions and opposition to Him, He discloses all the disobedience of mankind. The effects of His work in the flesh are more apparent than those of the work of the Spirit. And so, the judgment of all mankind is not carried out directly by the Spirit, but is the work of the incarnate God. God in the flesh can be seen and touched by man, and God in the flesh can completely conquer man. In his relationship with God in the flesh, man progresses from opposition to obedience, from persecution to acceptance, from conception to knowledge, and from rejection to love. These are the effects of the work of the incarnate God. Man is only saved through the acceptance of His judgment, only gradually comes to know Him through the words of His mouth, is conquered by Him during his opposition to Him, and receives the life supply from Him during the acceptance of His chastisement. All of this work is the work of God in the flesh, and not the work of God in His identity as the Spirit.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

Yet there is one truth that you do not know: The corrupt disposition and rebellion and resistance of man are exposed when he sees Christ, and the rebellion and resistance exposed on such occasion are more absolute and complete than on any other. It is because Christ is the Son of man and possesses normal humanity that man neither honors nor respects Him. It is because God lives in the flesh that the rebellion of man is brought to light thoroughly and vividly. So I say that the coming of Christ has unearthed all the rebellion of mankind and has thrown the nature of mankind into sharp relief. This is called “luring a tiger down the mountain” and “luring a wolf out of the cave.”

from “Those Incompatible With Christ Are Surely Opponents of God” in The Word Appears in the Flesh

The conceptions of man are laid bare when the incarnate God officially does His work, because the normality and reality of the incarnate God is the antithesis of the vague and supernatural God in man’s imagination. The original conceptions of man can only be revealed through their contrast to the incarnate God. Without the comparison to the incarnate God, the conceptions of man could not be revealed; in other words, without the contrast of reality the vague things could not be revealed. No one is capable of using words to do this work, and no one is capable of articulating this work using words. Only God Himself can do His own work, and no one else can do this work on His behalf. No matter how rich the language of man is, he is incapable of articulating the reality and normality of God. Man can only know God more practically, and can only see Him more clearly, if God personally works among man and completely shows forth His image and His being. This effect cannot be achieved by any fleshly man. Of course, God’s Spirit is also incapable of achieving this effect. God can save corrupt man from the influence of Satan, but this work cannot be directly accomplished by the Spirit of God; rather, it can only be done by the flesh God’s Spirit wears, by God’s incarnate flesh.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

The best thing about His work in the flesh is that He can leave accurate words and exhortations, and His accurate will for mankind to those who follow Him, so that afterward His followers can more accurately and more concretely pass on all of His work in the flesh and His will for the whole of mankind to those who accept this way. Only the work of God in the flesh among man truly accomplishes the fact of God’s being and living together with man. Only this work fulfills man’s desire to behold the face of God, witness the work of God, and hear the personal word of God. The incarnate God brings to an end the age when only the back of Jehovah appeared to mankind, and also concludes the age of mankind’s belief in the vague God. In particular, the work of the last incarnate God brings all mankind into an age that is more realistic, more practical, and more pleasant. He not only concludes the age of law and doctrine; more importantly, He reveals to mankind a God who is real and normal, who is righteous and holy, who unlocks the work of the management plan and demonstrates the mysteries and destination of mankind, who created mankind and brings to an end the management work, and who has remained hidden for thousands of years. He brings the age of vagueness to a complete end, He concludes the age in which the whole of mankind wished to seek God’s face but was unable to, He ends the age in which the whole of mankind served Satan, and leads the whole of mankind all the way into a completely new era. All this is the outcome of the work of God in the flesh instead of God’s Spirit. When God works in His flesh, those who follow Him no longer seek and grope after those vague and ambiguous things, and cease to guess at the will of the vague God. When God spreads His work in the flesh, those who follow Him shall pass on the work that He has done in the flesh to all denominations and sects, and they shall communicate all of His words to the ears of the whole of mankind. All that is heard by those who receive His gospel shall be the facts of His work, shall be things personally seen and heard by man, and shall be facts and not hearsay. These facts are the evidence with which He spreads the work, and are also the tools that He uses in spreading the work. Without the existence of facts, His gospel would not spread across all countries and to all places; without facts but only with man’s imaginations, He would never be able to do the work of conquering the entire universe. The Spirit is impalpable to man, and invisible to man, and the work of the Spirit is incapable of leaving any further evidence or facts of God’s work for man. Man shall never behold the real face of God, and shall always believe in a vague God that does not exist. Man shall never behold the face of God, nor will man ever hear words personally spoken by God. Man’s imaginings are, after all, empty, and cannot replace the true face of God; the inherent disposition of God, and the work of God Himself cannot be impersonated by man. The invisible God in heaven and His work can only be brought to earth by God incarnate who personally does His work among man. This is the most ideal way in which God appears to man, in which man sees God and comes to know the true face of God, and it cannot be achieved by a non-incarnate God.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

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Kingdom Praise Musical Drama—Every Nation Worships the Practical God

Kingdom Praise Musical Drama—Every Nation Worships the Practical God

Under a starry, quiet and peaceful night sky, a group of Christians earnestly awaiting the return of the Savior sing and dance to cheerful music.

When they hear the joyful news “God has returned” and “God has uttered new words”, they are surprised and excited. They think: “God has returned? He has already appeared?!” With curiosity and uncertainty, one after another, they step into the journey of seeking God’s new words. In their arduous seeking, some people are questioning while others simply accept it. Some people look on without comment, while others make suggestions and search for answers in the Bible—they look but in the end it is fruitless…. Just when they become discouraged, a witness brings them a copy of the Age of Kingdom Bible, and they are deeply attracted to the words in the book. What kind of book is this really? Have they actually found the new words that God has uttered in that book? Have they welcomed the appearance of God?

The Way the Lord Arrives

In a spiritual body, or in the flesh? “Be you therefore ready also: for the Son of man comes at an hour when you think not” (Luke 12:40). “For as the lightning comes out of the east, and shines even to the west; so shall also the coming of the Son of man be” (Matthew 24:27). “This time, God comes to do work not in a spiritual body but in a very ordinary one. Not only is it the body of God’s second incarnation, but also the body in which God returns” (The Word Appears in the Flesh).

The Words of the Holy Spirit to the Churches

“He that has an ear, let him hear what the Spirit said to the churches” (Revelation 3:22).

Have you heard the words of the Holy Spirit to the Churches? Christ of the last days, Almighty God has uttered The Word Appears in the Flesh—it is the words of the Holy Spirit to the churches!

Enter the New Age!

God has appeared and brought in the new age. The gate of the kingdom has opened to mankind, and the wise virgins listen to the voice of God, follow the footsteps of the Lamb, and enter into the beautiful new heaven and earth!

Please stay tuned for the musical drama of the Church of Almighty God—Every Nation Worships the Practical God!

✨🎉✨🎉✨🎉✨🎉✨🎉✨🎉✨🎉✨🎉✨🎉

If you want to know more about Almighty God’s work in the last days, please visit the official website of the Church of Almighty God.

📱 Investigate God’s Work in the Last Days Through Mobile Application. Welcome truth seekers who long for God's appearance to download our App. ⬇ Download

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Human Rights Are the Fundamental Rights that Everyone Is Entitled to Enjoy, Which Represents Dignity

Human Rights Are the Fundamental Rights that Everyone Is Entitled to Enjoy, Which Represents Dignity

Human Rights Without Borders

July 18th, 2017

【Domestic and Foreign News  Comment】The news about the death of Liu Xiaobo, a Chinese human rights campaigner and a star of democratization, has set off a wave of mourning over the whole world. On July 13, Liu died at 61. As a Chinese human rights campaigner and also a Nobel Peace laureate, he spent all his life for human rights.

Liu was born in December 1955, Changchun City, Jilin Province and he became a lawyer after graduating from Jilin University and Beijing Normal University. After that, he worked in America and other places. When Tiananmen protests occurred on June 4th, 1989, he returned back to China, led and pushed the democracy movement. The Tiananmen protests, which was called “Bloody Sunday,” was a democracy demonstration, from which there appeared many thinkers. After that, human rights in China became an international subject of contention.

When Liu launched the signature drives with the aim of reforming the single-party regime of the CCP and improving human rights, he was sentenced to eleven years and imprisoned on the charge of overthrowing the government. In 2010, though he was selected as a Nobel Peace laureate, the Chinese government didn’t allow him to attend the award ceremony on the excuse of interfering in the internal affairs. Recently, Liu Xiaobo was diagnosed with advanced liver cancer and then was released on parole. He wanted to have therapies overseas and also the international community invited him to go abroad to receive medical care, but the Chinese government didn’t permit him to do so. Moreover, after he died, the Chinese government cremated his body and lowered his ashes into the sea for fear that his tombstones would become sacred site of human rights campaign. To this end, the Chinese government’s suppression of human rights was brought the forefront of discussion again. As international community remember his dead, the voice of accusing such inhuman act is expected to get higher in the future.

Since 1990, the U.S. Department of State submits reports on all countries every year, in which American government identifies many countries’ suppression of human rights such as Myanmar, Iran, Zimbabwe, Cuba, Belarus, Eritrea, with China and North Korea as the representative. Until 2016, the United Nations General Assembly has been receiving proposals on human rights from North Koreans for twelve years.

Recently, the human rights concerns of North Korea shocked the whole world. The death of Otto F. Warmbier, a college student in America, made American citizens feel angry. This world also sank into sadness. Less than a week after he was sent back to his country, this young man who had a lot of dreams and was once very healthy died. This makes us can’t help wondering that during he served his sentence of 15 years of hard labor for subversion, he was likely to suffer abuse. Until now, there are still three American and several foreigners who were detained in North Korea. And Jin Zhengxu, Jin Guoqi, Cui Chunji and other three missionaries from South Korea were detained too.

The cruel fact that those women who escaped from North Korea were arrested in China and suffered great agony are exposed bit by bit. They suffered illegal imprisonment, human trafficking and were forced to be send back to North Korea where they would be in suffering. On Marth 17th, there held a seminar in New York with the theme of Women Refugees Escaping From North Korea Fall Into a Plight and Suffered Human Trafficking. Many women escaping from North Korea attended this meeting. They clearly testified that they suffered human rights abuse like being jailed and forced into sexual slavery in China. Moreover, they also faced sufferings and atrocities after they were forced to send back to North Korea by Chinese government. After that seminar, the organizer, the American human rights group, and the members of North Korean Free Association addressed President Xi Jinping a petition, requiring him to stop sending back North Korean defectors forcibly.

During the course, human rights concerns of China and North Korea were blamed all the time. In China, which stubbornly clings to socialism, religious faith was limited. Especially, Falun Gong was seriously limited and suppressed. On June 13th, the American House of Commons approved the 343 human rights case. This case asked the Chinese government to must halt the heinous acts like forceful organ extraction toward the practitioners of Falun Gong in China.

The Church of Almighty God in China has been the object of religion persecution since 1992. On May 28, 2014, as the May 28 McDonald’s Murder Case was reported done by the believers of the Church of Almighty God, the suppression on the Church enters the superheating stage. The Chinese government immediately developed the centralized control strategy named “Hundred Days Battle” to crack down on the Church of Almighty God. Alone according to the news report, at least 1,858 believers were arrested subsequently. In the following two years, the arrested Christians amounted to over 380,000.

According to the records of the suspects in court, they were not members of the Church of Almighty God at all, and never had they contacted with the Church of Almighty God. However, started with this case, the Chinese authorities strengthened their suppression against the Church of Almighty God, causing more and more believers to seek asylum overseas. Some of them applied for refugee status in South Korea. The believers of the Church of Almighty God have been scattered in many countries, such as South Korea, America, Philippines, Taiwan, Hong Kong and other areas.

The Chinese authorities regarded Falun Gong and the Church of Almighty God as cult. House churches and the Three-Self Church controlled by the government are no exception. There were 2000 churches being demolished their crosses in Zhejiang Province.

Human rights are the fundamental rights that all humans are entitled to enjoy, and something people were born with. They should be given naturally, and endowed by heaven. The United Nation issued the Universal Declaration of Human Rights in 1948. It stipulated that human rights are universal rights to all human beings, and emphasized that human dignity should be the foundation of one’s life for the sake of freedom, equality and justice in the world.

In all part of the globe, such as North Korea and China, human rights are violated recklessly. In fact, human rights should be protected because they are the basic rights to life, by which we can live like a real man. The right to freedom of belief also should be protected. Human rights could not be constrained because of the classification of countries and nations.  When the global world unifies the idea of human rights, human rights will come true. Human rights are beyond frontiers.

Source from Internet:

Human Rights Are the Fundamental Rights that Everyone Is Entitled to Enjoy, Which Represents Dignity

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Almighty God's word "Only Christ of the Last Days Can Give Man the Way of Eternal Life" (Excerpt, Stage Version)

Almighty God's word "Only Christ of the Last Days Can Give Man the Way of Eternal Life" (Excerpt, Stage Version)

Almighty God says, "The way of life is not something that can be possessed by just anyone, nor is it easily obtainable by all. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, there is no way of life without God Himself, and so only God is the source of life, and the ever-flowing wellspring of living water of life. From when He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life, for God Himself is eternal life, and God Himself is the way by which man is resurrected. God is never absent from the heart of man, and lives among man at all times. He has been the driving force of man’s living, the fundament of man’s existence, and a rich deposit for man’s existence after birth. He causes man to be reborn, and enables him to tenaciously live in his every role. Thanks to His power, and His inextinguishable life force, man has lived for generation after generation, throughout which the power of God’s life has been the mainstay of man’s existence, and for which God has paid a price that no ordinary man has ever paid. God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force not easily overwhelmed by any created being or enemy force. The life force of God exists, and shines its brilliant radiance, regardless of time or place. God’s life remains forever unchanged throughout the upheavals of heaven and earth. All things pass away, but God’s life still remains, for God is the source of the existence of all things, and the root of their existence."

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

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The Recitation of Almighty God's Word "The Sighing of the Almighty" (Excerpt, Stage Version)

The Recitation of Almighty God's Word "The Sighing of the Almighty" (Excerpt, Stage Version)

Almighty God says, "As dawn arrives, a morning star arises from the east. It is a star never there before. It lights up the still starry skies and ignites the extinguished light in the hearts of people. People are no longer lonely, because of this light, the light that shines upon you and upon others. But only you remain soundly asleep in the dark night. You are unable to hear the sound, nor see the light, unable to notice the advent of a new heaven and a new earth, a new age. Because your father tells you, ‘My child, do not get up, it is still early. The outdoors are cold, stay inside, lest the sword and spear pierce your eyes.’ You believe only in your father’s exhortation, because you believe that father is correct as father is older than you, and that father truly loves you. Such exhortation and such love cause you to no longer believe the legend that there is light in the world, and no longer care whether the world has truth. You no longer dare to hope for rescue from the Almighty. You are content with the status quo, no longer hope for the advent of light, and no longer keep an eye out for the coming of the legendary Almighty. In your eyes, all that is beautiful can no longer be resurrected, nor continue to exist. In your eyes, the tomorrow and the future of mankind disappears and dooms. You clench tightly to your father’s clothes, willing to suffer together, fearing the loss of your travel partner and the direction of your distant journey. The vast and hazy world has made many of you, unflinching and dauntless in filling the different roles of this world. It has formed many ‘warriors’ that do not fear death at all. More than that, it has created batches of desensitized and paralyzed humans who do not understand the purpose of their creation. The eyes of the Almighty look around the severely afflicted mankind, hearing the wailing of those suffering, seeing the shamelessness of those afflicted, and feeling the helplessness and dread of the mankind who has lost salvation. Mankind rejects His care, walks their own path, and avoids the searching of His eyes. They would rather taste all the bitterness of the deep sea, along with the enemy. The sighing of the Almighty can no longer be heard. The hands of the Almighty are no longer willing to touch the tragic mankind. He repeats His work, regaining and losing, time and again. From that moment, He grows tired, and feels weary, so He stops the work in His hand, and no longer wanders among the people. … People are not at all aware of these changes, not aware of the coming and going, the sorrow and disappointment of the Almighty."

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"The Substance of Christ Is Obedience to the Will of the Heavenly Father" (Selected Passage)

"The Substance of Christ Is Obedience to the Will of the Heavenly Father" (Selected Passage)

Almighty God says, "The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. Therefore, the incarnate God would absolutely never do any work that interrupts His own management. This is what all man should understand. The essence of the work of the Holy Spirit is to save man and is for the sake of God’s own management. Similarly, the work of Christ is to save man and is for the sake of God’s will. Given that God becomes flesh, He realizes His substance within His flesh, such that His flesh is sufficient to undertake His work. Therefore, all the work of God’s Spirit is replaced by the work of Christ during the time of incarnation, and at the core of all work throughout the time of incarnation is the work of Christ. It cannot be commingled with work from any other age. And since God becomes flesh, He works in the identity of His flesh; since He comes in the flesh, He then finishes in the flesh the work that He ought to do. Be it the Spirit of God or be it Christ, both are God Himself, and He does the work that He ought to do and performs the ministry that He ought to perform."

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The Recital of Almighty God's Word "The Sighing of the Almighty" (Selected Passage)

The Recital of Almighty God's Word "The Sighing of the Almighty" (Selected Passage)

Almighty God says, "Mankind, who left the supply of life from the Almighty, does not know why they exist, and yet fears death. There is no support, no help, but mankind is still reluctant to close their eyes, braving it all, drags out an ignoble existence in this world in bodies without the consciousness of souls. You live like such, with no hope; he exists like such, with no aim. There is only the Holy One in the legend who will come to save those who moan in suffering and long desperately for His arrival. This belief cannot be realized so far in the people who are unconscious. However, the people still yearn for it so. The Almighty has mercy on these people who suffer deeply. At the same time, He is fed up with these people who have no consciousness, because He has to wait too long for the answer from humans. He desires to seek, seek your heart and your spirit. He wants to bring you food and water and to awaken you, so you are no longer thirsty, no longer hungry. When you are weary and when you begin to feel the desolation of this world, do not be perplexed, do not cry. Almighty God, the Watcher, will embrace your arrival any time. He is watching by your side, waiting for you to turn back. He is waiting for the day your memory suddenly recovers: becoming conscious of the fact that you came from God, somehow and somewhere once lost, falling unconscious on the roadside, and then, unknowingly having a 'father.' You further realize that the Almighty has been watching there, awaiting your return all along. He longs bitterly, waiting for a response without an answer. His watching is priceless and is for the heart and the spirit of humans. Perhaps this watching is indefinite, and perhaps this watching is at its end. But you should know exactly where your heart and spirit are now."

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Almighty God's Word "The Difference Between the Ministry of the Incarnate God and the Duty of Man"

Almighty God's Word "The Difference Between the Ministry of the Incarnate God and the Duty of Man"

Almighty God says, "Whether the incarnate God speaks, works, or manifests wonders, He is doing great work within His management, and such work cannot be done by man in His stead. The work of man is only to do his duty as a created being in a given stage of God’s work of management. Without such management, that is, if the ministry of God incarnate is lost, so too is the duty of a created being. God’s work in carrying out His ministry is to manage man, whereas man doing his duty is the performance of his own obligations to meet the demands of the Creator and can in no way be considered to be carrying out one’s ministry. To the inherent essence of God, that is, Spirit, the work of God is His management, but to God incarnate wearing the external form of a created being, His work is the carrying out of His ministry. Whatever work He does is to carry out His ministry, and man can only do his best within His scope of management and under His leadership."

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